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Signs of the Times, Book 1 - Ellen G. White

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if thou wilt, forgive <strong>the</strong>ir sin; and if not, blot me, I pray <strong>the</strong>e, out <strong>of</strong> thy book<br />

which thou hast written." The answer was "Whosoever hath sinned against<br />

me, him will I blot out <strong>of</strong> my book. Therefore, now go, lead <strong>the</strong> people unto<br />

<strong>the</strong> place <strong>of</strong> which I have spoken unto <strong>the</strong>e. Behold, mine angel shall go<br />

before <strong>the</strong>e; never<strong>the</strong>less, in <strong>the</strong> day when I visit, I will visit <strong>the</strong>ir sin upon<br />

<strong>the</strong>m." The Lord fur<strong>the</strong>r showed his displeasure at <strong>the</strong>ir act by afflicting <strong>the</strong>m<br />

with a plague.<br />

Moses manifested his great love for Israel in his entreaty to <strong>the</strong> Lord to<br />

forgive <strong>the</strong>ir sin, or blot his name out <strong>of</strong> <strong>the</strong> book which he had written. His<br />

intercessions here illustrate Christ's love and mediation for <strong>the</strong> sinful race.<br />

But <strong>the</strong> Lord refused to let Moses suffer for <strong>the</strong> sins <strong>of</strong> his backsliding<br />

people. He declared to him that those who had sinned against him he would<br />

blot out <strong>of</strong> his book which he had written; for <strong>the</strong> righteous should not suffer<br />

for <strong>the</strong> guilt <strong>of</strong> <strong>the</strong> sinner. The book here referred to is <strong>the</strong> book <strong>of</strong> records in<br />

Heaven, in which every name is inscribed, and <strong>the</strong> acts <strong>of</strong> all, <strong>the</strong>ir sins, and<br />

obedience, are faithfully written. When individuals commit sins which are<br />

too grievous for <strong>the</strong> Lord to pardon, <strong>the</strong>ir names are erased from <strong>the</strong> book,<br />

and <strong>the</strong>y are devoted to destruction. Although Moses realized <strong>the</strong> dreadful<br />

fate <strong>of</strong> those whose names should be dropped from <strong>the</strong> records <strong>of</strong> Heaven,<br />

yet he plainly declared before God that if <strong>the</strong> names <strong>of</strong> his erring Israel<br />

should be no more remembered by him for good, he wished his name to be<br />

blotted out with <strong>the</strong>irs; for he could never endure to see <strong>the</strong> fullness <strong>of</strong><br />

Jehovah's wrath come upon <strong>the</strong> people for whom he had wrought such<br />

wonders.<br />

The Lord directed Moses to move his tent afar <strong>of</strong>f from <strong>the</strong> encampment<br />

<strong>of</strong> Israel, thus giving expression to <strong>the</strong> people that he had separated himself<br />

from <strong>the</strong>m. He would reveal himself to Moses, but not to such a people. Here<br />

he puts a difference between <strong>the</strong> faithful and <strong>the</strong> unfaithful; and this rebuke<br />

was keenly felt by <strong>the</strong> sinful Israelites.<br />

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