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Signs of the Times, Book 1 - Ellen G. White

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A manifestation <strong>of</strong> <strong>the</strong> divine glory appeared in <strong>the</strong> cloud above <strong>the</strong><br />

tabernacle, and <strong>the</strong> angry throng were arrested in <strong>the</strong>ir mad, presumptuous<br />

course. A voice from <strong>the</strong> terrible glory speaks to Moses and Aaron in <strong>the</strong><br />

same words which <strong>the</strong>y were <strong>the</strong> day before commanded to address to <strong>the</strong><br />

people. "Get you up from among this congregation, that I may consume <strong>the</strong>m<br />

as in a moment."<br />

Moses did not feel <strong>the</strong> guilt <strong>of</strong> sin, and hence he did not hasten away and<br />

leave <strong>the</strong> congregation to perish, as <strong>the</strong> people had fled from <strong>the</strong> tents <strong>of</strong><br />

Korah and his company <strong>the</strong> day before. Moses lingered; for he could not<br />

consent to give up that vast multitude to be destroyed, although he knew that<br />

<strong>the</strong>y deserved <strong>the</strong> wrath <strong>of</strong> God for <strong>the</strong>ir persistent rebellion.<br />

He prostrates himself before God, because <strong>the</strong> people feel no necessity<br />

for humiliation. He mediates for <strong>the</strong>m, because <strong>the</strong>y feel no need <strong>of</strong><br />

interceding in <strong>the</strong>ir own behalf. Moses here typifies Christ. In this terrible<br />

crisis, Moses manifests <strong>the</strong> true shepherd's interest for <strong>the</strong> flock <strong>of</strong> his care.<br />

He pleads that <strong>the</strong> wrath <strong>of</strong> an <strong>of</strong>fended God may not utterly destroy <strong>the</strong><br />

people <strong>of</strong> his choice. By his intercession he holds back <strong>the</strong> arm <strong>of</strong> vengeance,<br />

that a full end may not be made <strong>of</strong> disobedient, rebellious Israel.<br />

Moses <strong>the</strong>n directed Aaron to take his censer and make an atonement for<br />

<strong>the</strong> people, for <strong>the</strong> wrath <strong>of</strong> God had gone forth, and <strong>the</strong> plague had begun.<br />

Aaron stood with his censer, waving it before <strong>the</strong> Lord, while <strong>the</strong><br />

intercessions <strong>of</strong> Moses ascended with <strong>the</strong> smoke <strong>of</strong> <strong>the</strong> incense. Moses dared<br />

not cease his entreaties. He took hold <strong>of</strong> <strong>the</strong> strength <strong>of</strong> <strong>the</strong> angel, as did<br />

Jacob in his wrestling, and like Jacob he prevailed. Aaron was standing<br />

between <strong>the</strong> living and <strong>the</strong> dead, when <strong>the</strong> gracious answer came, I have<br />

heard thy prayer, I will not consume utterly. Again <strong>the</strong> very men whom <strong>the</strong><br />

congregation despised and would have put to death, are <strong>the</strong> ones to plead in<br />

<strong>the</strong>ir behalf that <strong>the</strong> avenging sword <strong>of</strong> God might be shea<strong>the</strong>d, and sinful<br />

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