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Signs of the Times, Book 1 - Ellen G. White

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condemned <strong>the</strong> guiltless." He had already declared to <strong>the</strong>m that he had kept<br />

his Fa<strong>the</strong>r's commandments. When he was accused <strong>of</strong> Sabbath-breaking in<br />

<strong>the</strong> matter <strong>of</strong> healing <strong>the</strong> wi<strong>the</strong>red hand, he turned upon his accusers with <strong>the</strong><br />

question, "Is it lawful to do good on <strong>the</strong> Sabbath days, or to do evil? to save<br />

life, or to kill?" In summing up his answer to <strong>the</strong> questioning <strong>of</strong> <strong>the</strong> Pharisees<br />

he said, "Wherefore it is lawful to do well on <strong>the</strong> Sabbath days." Here Christ<br />

justified his work as in perfect harmony with <strong>the</strong> Sabbath law. Ministers who<br />

pr<strong>of</strong>ess to be embassadors <strong>of</strong> Christ, yet assert that he did not regard <strong>the</strong><br />

Sabbath day, and thus endeavor to justify <strong>the</strong>mselves in disregarding it, make<br />

<strong>the</strong> same accusation against Christ as did <strong>the</strong> Pharisees. They certainly select<br />

poor company in those caviling Jews who persecuted <strong>the</strong> Redeemer.<br />

It may not be convenient for you and many o<strong>the</strong>rs to keep <strong>the</strong> Sabbath<br />

day holy by refraining from worldly business; but God has not left this<br />

matter to our choice; we are not at liberty to mold our principles according to<br />

our circumstances. His requirements are positive; <strong>the</strong>y are, Thou shalt, and<br />

Thou shalt not; "Six days shalt thou labor and do all thy work; but <strong>the</strong><br />

seventh day is <strong>the</strong> Sabbath <strong>of</strong> <strong>the</strong> Lord thy God; in it thou shalt not do any<br />

work," etc.<br />

The fifth commandment is sacred; but if you should transgress any <strong>of</strong><br />

<strong>the</strong> first four precepts <strong>of</strong> <strong>the</strong> decalogue, wherein is revealed <strong>the</strong> duty <strong>of</strong> man<br />

to his Creator, you would not be in a favorable position for <strong>the</strong> sacred<br />

observance <strong>of</strong> <strong>the</strong> last six commandments which specify <strong>the</strong> duties <strong>of</strong> man to<br />

his fellow man. To break any one <strong>of</strong> <strong>the</strong> commandments which specify <strong>the</strong><br />

duty <strong>of</strong> man to God is to violate <strong>the</strong> principles <strong>of</strong> <strong>the</strong> entire law. The pen <strong>of</strong><br />

inspiration records that he who <strong>of</strong>fends in one point is guilty <strong>of</strong> <strong>of</strong>fense in all.<br />

Thus, should <strong>the</strong> Sabbath <strong>of</strong> <strong>the</strong> fourth commandment be disregarded, and<br />

man prove recreant to <strong>the</strong> claims <strong>of</strong> God upon him, will this disobedience<br />

prepare him to fulfill <strong>the</strong> requirements <strong>of</strong> <strong>the</strong> law which specifies his duty to<br />

his earthly parents? Will his heart be fitted through transgression <strong>of</strong> a plain<br />

precept <strong>of</strong> Jehovah upon <strong>the</strong> first table <strong>of</strong> stone, to keep <strong>the</strong> first precept on<br />

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