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The Jerusalem Sinner Saved; or Good News for the Vilest of Men by John Bunyan 1689

An encouraging book for those who feel guilty about their sins. It is a wonderful reminder that Christ's grace to his people knows no bounds and that his power to save even the worst sinner is not limited. "I have been vile myself, but I have obtained mercy; and I would have my companions in sin partake of mercy too: and therefore, I have writ this little book." Thus wrote John Bunyan about this unique gem. The premise of this book is that Jesus wanted his disciples to proclaim the gospel to the worst of sinners - those in Jerusalem who crucified their Messiah. To Bunyan's mind, this was the worst possible sin. The apostles were to begin there, with these worst of sinners, because, in Christ's eyes, they had the greatest need. Also, when they believed in Christ, his name would receive the greatest fame, and thus others would be encouraged to come to Christ. The kingdom of Satan would then be weakened, and the tempted and the weak would be helped. Further, the greatest sinners would love Christ the most when saved, and those who refused to repent would be left with no excuse. To Bunyan's way of thinking, this command to preach the gospel to "Jerusalem sinners" shows the gracious intentions of Christ toward men and his sufficiency to save the worst of sinners, and gives encouragement to those who think that their sin is too great to be forgiven.

An encouraging book for those who feel guilty about their sins. It is a wonderful reminder that Christ's grace to his people knows no bounds and that his power to save even the worst sinner is not limited.
"I have been vile myself, but I have obtained mercy; and I would have my companions in sin partake of mercy too: and therefore, I have writ this little book." Thus wrote John Bunyan about this unique gem.
The premise of this book is that Jesus wanted his disciples to proclaim the gospel to the worst of sinners - those in Jerusalem who crucified their Messiah. To Bunyan's mind, this was the worst possible sin. The apostles were to begin there, with these worst of sinners, because, in Christ's eyes, they had the greatest need. Also, when they believed in Christ, his name would receive the greatest fame, and thus others would be encouraged to come to Christ. The kingdom of Satan would then be weakened, and the tempted and the weak would be helped. Further, the greatest sinners would love Christ the most when saved, and those who refused to repent would be left with no excuse. To Bunyan's way of thinking, this command to preach the gospel to "Jerusalem sinners" shows the gracious intentions of Christ toward men and his sufficiency to save the worst of sinners, and gives encouragement to those who think that their sin is too great to be forgiven.

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weaken <strong>the</strong> so swarming <strong>of</strong> those vermin, is, in <strong>the</strong> first place, to<br />

sweeten <strong>the</strong> skin, head, and clo<strong>the</strong>s <strong>of</strong> <strong>the</strong> chief breeders; and <strong>the</strong>n,<br />

though all <strong>the</strong> family should be apt to breed <strong>the</strong>m, <strong>the</strong> number <strong>of</strong> <strong>the</strong>m,<br />

and so <strong>the</strong> greatness <strong>of</strong> that plague <strong>the</strong>re, will be <strong>the</strong> m<strong>or</strong>e impaired.<br />

Why, <strong>the</strong>re are some people that are in chief <strong>the</strong> devil’s sin-breeders in<br />

<strong>the</strong> towns and places where <strong>the</strong>y live. <strong>The</strong> place, town, <strong>or</strong> family where<br />

<strong>the</strong>y live, must needs be h<strong>or</strong>ribly verminous, as it were, eaten up with<br />

vermin. Now, let <strong>the</strong> L<strong>or</strong>d Jesus, in <strong>the</strong> first place, cleanse <strong>the</strong>se great<br />

breeders, and <strong>the</strong>re will be given a nip to those swarms <strong>of</strong> sins that used<br />

to be committed in such places throughout <strong>the</strong> town, house, <strong>or</strong> family,<br />

where such sin-breeding persons used to be.<br />

I speak <strong>by</strong> experience: I was one <strong>of</strong> <strong>the</strong>se verminous ones, one <strong>of</strong> <strong>the</strong>se<br />

great sin-breeders; I infected all <strong>the</strong> youth <strong>of</strong> <strong>the</strong> town where I was<br />

b<strong>or</strong>n, with all manner <strong>of</strong> youthful vanities. <strong>The</strong> neighb<strong>or</strong>s counted me<br />

so; my practice proved me so: wheref<strong>or</strong>e Christ Jesus took me first, and<br />

taking me first, <strong>the</strong> contagion was much allayed all <strong>the</strong> town over.<br />

When God made me sigh, <strong>the</strong>y would hearken, and inquiringly say,<br />

What is <strong>the</strong> matter with <strong>John</strong>? <strong>The</strong>y also gave <strong>the</strong>ir various opinions <strong>of</strong><br />

me: but, as I said, sin cooled, and failed, as to his full career. When I<br />

went out to seek <strong>the</strong> bread <strong>of</strong> life, some <strong>of</strong> <strong>the</strong>m would follow, and <strong>the</strong><br />

rest be put into a muse at home. Yea, almost <strong>the</strong> town, at first, at times<br />

would go out to hear at <strong>the</strong> place where I found good; yea, young and old<br />

f<strong>or</strong> a while had some ref<strong>or</strong>mation on <strong>the</strong>m; also some <strong>of</strong> <strong>the</strong>m,<br />

perceiving that God had mercy upon me, came crying to him f<strong>or</strong> mercy<br />

too.<br />

But what need I give you an instance <strong>of</strong> po<strong>or</strong> I; I will come to Manasseh<br />

<strong>the</strong> king. So long as he was a ring-leading sinner, <strong>the</strong> great idolater, <strong>the</strong><br />

chief f<strong>or</strong> devilism, <strong>the</strong> whole land flowed with wickedness; f<strong>or</strong> he “made<br />

<strong>the</strong>m to sin,” and do w<strong>or</strong>se than <strong>the</strong> hea<strong>the</strong>n that dwelt round about<br />

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32 <strong>of</strong> 106

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