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The Jerusalem Sinner Saved; or Good News for the Vilest of Men by John Bunyan 1689

An encouraging book for those who feel guilty about their sins. It is a wonderful reminder that Christ's grace to his people knows no bounds and that his power to save even the worst sinner is not limited. "I have been vile myself, but I have obtained mercy; and I would have my companions in sin partake of mercy too: and therefore, I have writ this little book." Thus wrote John Bunyan about this unique gem. The premise of this book is that Jesus wanted his disciples to proclaim the gospel to the worst of sinners - those in Jerusalem who crucified their Messiah. To Bunyan's mind, this was the worst possible sin. The apostles were to begin there, with these worst of sinners, because, in Christ's eyes, they had the greatest need. Also, when they believed in Christ, his name would receive the greatest fame, and thus others would be encouraged to come to Christ. The kingdom of Satan would then be weakened, and the tempted and the weak would be helped. Further, the greatest sinners would love Christ the most when saved, and those who refused to repent would be left with no excuse. To Bunyan's way of thinking, this command to preach the gospel to "Jerusalem sinners" shows the gracious intentions of Christ toward men and his sufficiency to save the worst of sinners, and gives encouragement to those who think that their sin is too great to be forgiven.

An encouraging book for those who feel guilty about their sins. It is a wonderful reminder that Christ's grace to his people knows no bounds and that his power to save even the worst sinner is not limited.
"I have been vile myself, but I have obtained mercy; and I would have my companions in sin partake of mercy too: and therefore, I have writ this little book." Thus wrote John Bunyan about this unique gem.
The premise of this book is that Jesus wanted his disciples to proclaim the gospel to the worst of sinners - those in Jerusalem who crucified their Messiah. To Bunyan's mind, this was the worst possible sin. The apostles were to begin there, with these worst of sinners, because, in Christ's eyes, they had the greatest need. Also, when they believed in Christ, his name would receive the greatest fame, and thus others would be encouraged to come to Christ. The kingdom of Satan would then be weakened, and the tempted and the weak would be helped. Further, the greatest sinners would love Christ the most when saved, and those who refused to repent would be left with no excuse. To Bunyan's way of thinking, this command to preach the gospel to "Jerusalem sinners" shows the gracious intentions of Christ toward men and his sufficiency to save the worst of sinners, and gives encouragement to those who think that their sin is too great to be forgiven.

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at length his cry was heard: wheref<strong>or</strong>e he bids his soul wait on God, and<br />

says, F<strong>or</strong> it is good so to do bef<strong>or</strong>e thy saints; Psalm xl. 1; lxii. 5; lii. 9.<br />

And what if thou waitest upon God all thy days? Is it below <strong>the</strong>e? And<br />

what if God will cross his book, and blot out <strong>the</strong> hand-writing that is<br />

against <strong>the</strong>e, and not let <strong>the</strong>e know it as yet? Is it fit to say unto God,<br />

Thou art hard-hearted? Despair not; thou hast no ground to despair, so<br />

long as thou livest in this w<strong>or</strong>ld. It is a sin to begin to despair bef<strong>or</strong>e one<br />

sets his foot over <strong>the</strong> threshold <strong>of</strong> hell-gates. F<strong>or</strong> <strong>the</strong>m that are <strong>the</strong>re,<br />

let <strong>the</strong>m despair and spare not; but as f<strong>or</strong> <strong>the</strong>e, thou hast no ground to<br />

do it. What! despair <strong>of</strong> bread in a land that is full <strong>of</strong> c<strong>or</strong>n! despair <strong>of</strong><br />

mercy when our God is full <strong>of</strong> mercy! despair <strong>of</strong> mercy, when God goes<br />

about <strong>by</strong> his ministers, beseeching <strong>of</strong> sinners to be reconciled unto<br />

him! 2 C<strong>or</strong>. v. 18–20.<br />

Thou scrupulous fool, where canst thou find that God was ever false to<br />

his promise, <strong>or</strong> that he ever deceived <strong>the</strong> soul that ventured itself upon<br />

him? He <strong>of</strong>ten calls upon sinners to trust him, though <strong>the</strong>y walk in<br />

darkness, and have no light; Isa. 1. 10.<br />

<strong>The</strong>y have his promise and oath f<strong>or</strong> <strong>the</strong>ir salvation, that flee f<strong>or</strong> refuge<br />

to <strong>the</strong> hope set bef<strong>or</strong>e <strong>the</strong>m; Heb. vi. 17, 18.<br />

Despair! when we have a God <strong>of</strong> mercy, and a redeeming Christ alive!<br />

F<strong>or</strong> shame, f<strong>or</strong>bear: let <strong>the</strong>m despair that dwell where <strong>the</strong>re is no God,<br />

and that are confined to those chambers <strong>of</strong> death which can be reached<br />

<strong>by</strong> no redemption.<br />

A living man despair when he is chid f<strong>or</strong> murmuring and complaining!<br />

Lam. iii. 39. Oh! so long as we are where promises swarm, where mercy<br />

is proclaimed, where grace reigns, and where <strong>Jerusalem</strong> sinners are<br />

privileged with <strong>the</strong> first <strong>of</strong>fer <strong>of</strong> mercy, it is a base thing to despair.<br />

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