The Jerusalem Sinner Saved; or Good News for the Vilest of Men by John Bunyan 1689

Thirdly, As to they fears, whatever they are, let that be supposed which is
supposed before, and they are groundless, and so of no weight.
Object. But I am afraid I am not elected, or chosen to salvation, though
you called me fool a little before for so fearing.
Ans. Though election is, in order, before calling, as to God, yet the
knowledge of calling must go before the belief of my election as to
myself. Wherefore, souls that doubt of the truth of their effectual
calling, do but plunge themselves into a deeper labyrinth of confusion
that concern themselves with their election; I mean, while they labour
to know it before they prove their calling. “Make your calling, and so
your election, sure;” 2 Pet. i. 4–11.
Wherefore, at present, lay the thoughts of thy election by, and ask
thyself these questions: Do I see my lost condition? Do I see salvation is
nowhere but in Christ? Would I share in this salvation by faith in him?
And would I, as was said before, be thoroughly saved, to wit, from the
filth as from the guilt? Do I love Christ, his Father, his saints, his
words, and ways? This is the way to prove we are elect. Wherefore,
sinner, when Satan, or thine own heart seeks to puzzle thee with
election, say thou, I cannot attend to talk of this point now, but stay till I
know that I am called of God to the fellowship of his Son, and then I
will shew you that I am elect, and that my name is written in the book of
life.
If poor distressed souls would observe this order, they might save
themselves the trouble of an unprofitable labour under these
unreasonable and soul-sinking doubts.
Let us therefore, upon the sight of our wretchedness, fly and
venturously leap into the arms of Christ, which are now as open to
receive us into his bosom, as they were when nailed to the cross. This is
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