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The Jerusalem Sinner Saved; or Good News for the Vilest of Men by John Bunyan 1689

An encouraging book for those who feel guilty about their sins. It is a wonderful reminder that Christ's grace to his people knows no bounds and that his power to save even the worst sinner is not limited. "I have been vile myself, but I have obtained mercy; and I would have my companions in sin partake of mercy too: and therefore, I have writ this little book." Thus wrote John Bunyan about this unique gem. The premise of this book is that Jesus wanted his disciples to proclaim the gospel to the worst of sinners - those in Jerusalem who crucified their Messiah. To Bunyan's mind, this was the worst possible sin. The apostles were to begin there, with these worst of sinners, because, in Christ's eyes, they had the greatest need. Also, when they believed in Christ, his name would receive the greatest fame, and thus others would be encouraged to come to Christ. The kingdom of Satan would then be weakened, and the tempted and the weak would be helped. Further, the greatest sinners would love Christ the most when saved, and those who refused to repent would be left with no excuse. To Bunyan's way of thinking, this command to preach the gospel to "Jerusalem sinners" shows the gracious intentions of Christ toward men and his sufficiency to save the worst of sinners, and gives encouragement to those who think that their sin is too great to be forgiven.

An encouraging book for those who feel guilty about their sins. It is a wonderful reminder that Christ's grace to his people knows no bounds and that his power to save even the worst sinner is not limited.
"I have been vile myself, but I have obtained mercy; and I would have my companions in sin partake of mercy too: and therefore, I have writ this little book." Thus wrote John Bunyan about this unique gem.
The premise of this book is that Jesus wanted his disciples to proclaim the gospel to the worst of sinners - those in Jerusalem who crucified their Messiah. To Bunyan's mind, this was the worst possible sin. The apostles were to begin there, with these worst of sinners, because, in Christ's eyes, they had the greatest need. Also, when they believed in Christ, his name would receive the greatest fame, and thus others would be encouraged to come to Christ. The kingdom of Satan would then be weakened, and the tempted and the weak would be helped. Further, the greatest sinners would love Christ the most when saved, and those who refused to repent would be left with no excuse. To Bunyan's way of thinking, this command to preach the gospel to "Jerusalem sinners" shows the gracious intentions of Christ toward men and his sufficiency to save the worst of sinners, and gives encouragement to those who think that their sin is too great to be forgiven.

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’Tis enough to make angels blush, saith Satan, to see so vile a one knock<br />

at heaven-gates f<strong>or</strong> mercy, and wilt thou be so abominably bold to do<br />

it? Thus Satan dealt with me, says <strong>the</strong> great sinner, when at first I came<br />

to Jesus Christ. And what did you reply? saith <strong>the</strong> tempted. Why, I<br />

granted <strong>the</strong> whole charge to be true, says <strong>the</strong> o<strong>the</strong>r. And what, did you<br />

despair, <strong>or</strong> how? No, saith he, I said, I am Magdalen, I am Zaccheus, I<br />

am <strong>the</strong> thief, I am <strong>the</strong> harlot, I am <strong>the</strong> publican, I am <strong>the</strong> prodigal, and<br />

one <strong>of</strong> Christ’s murderers: yea, w<strong>or</strong>se than any <strong>of</strong> <strong>the</strong>se; and yet God<br />

was so far <strong>of</strong>f from rejecting <strong>of</strong> me (as I found afterwards), that <strong>the</strong>re<br />

was music and dancing in his house f<strong>or</strong> me, and f<strong>or</strong> joy that I was come<br />

home unto him. O blessed be God f<strong>or</strong> grace (says <strong>the</strong> o<strong>the</strong>r), f<strong>or</strong> <strong>the</strong>n I<br />

hope <strong>the</strong>re is fav<strong>or</strong> f<strong>or</strong> me. Yea, as I told you, such a one is a continual<br />

spectacle in <strong>the</strong> church, f<strong>or</strong> every one to behold God’s grace and wonder<br />

<strong>by</strong>.<br />

Secondly, And as f<strong>or</strong> <strong>the</strong> secrets <strong>of</strong> Satan, such as are suggestions to<br />

question <strong>the</strong> being <strong>of</strong> God, <strong>the</strong> truth <strong>of</strong> his w<strong>or</strong>d, and to be annoyed<br />

with devilish blasphemies; none m<strong>or</strong>e acquainted with <strong>the</strong>se than <strong>the</strong><br />

biggest sinners at <strong>the</strong>ir conversion; wheref<strong>or</strong>e thus also <strong>the</strong>y are<br />

prepared to be helps in <strong>the</strong> church to relieve and comf<strong>or</strong>t <strong>the</strong> o<strong>the</strong>r.<br />

I might also here tell you <strong>of</strong> <strong>the</strong> contests and battles that such are<br />

engaged in, wherein <strong>the</strong>y find <strong>the</strong> be-settings <strong>of</strong> Satan, above any o<strong>the</strong>r<br />

<strong>of</strong> <strong>the</strong> saints. At which times Satan assaults <strong>the</strong> soul with darkness,<br />

fears, frightful thoughts <strong>of</strong> apparitions; now <strong>the</strong>y sweat, pant, cry out,<br />

and struggle f<strong>or</strong> life.<br />

<strong>The</strong> angels now come down to behold <strong>the</strong> sight, and rejoice to see a bit<br />

<strong>of</strong> dust and ashes to overcome principalities and powers, and might,<br />

and dominions. But, as I said when <strong>the</strong>se come a little to be settled, <strong>the</strong>y<br />

are prepared f<strong>or</strong> helping o<strong>the</strong>rs, and are great comf<strong>or</strong>ts unto <strong>the</strong>m.<br />

<strong>The</strong>ir great sins give great encouragement to <strong>the</strong> devil to assault <strong>the</strong>m;<br />

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