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The Jerusalem Sinner Saved; or Good News for the Vilest of Men by John Bunyan 1689

An encouraging book for those who feel guilty about their sins. It is a wonderful reminder that Christ's grace to his people knows no bounds and that his power to save even the worst sinner is not limited. "I have been vile myself, but I have obtained mercy; and I would have my companions in sin partake of mercy too: and therefore, I have writ this little book." Thus wrote John Bunyan about this unique gem. The premise of this book is that Jesus wanted his disciples to proclaim the gospel to the worst of sinners - those in Jerusalem who crucified their Messiah. To Bunyan's mind, this was the worst possible sin. The apostles were to begin there, with these worst of sinners, because, in Christ's eyes, they had the greatest need. Also, when they believed in Christ, his name would receive the greatest fame, and thus others would be encouraged to come to Christ. The kingdom of Satan would then be weakened, and the tempted and the weak would be helped. Further, the greatest sinners would love Christ the most when saved, and those who refused to repent would be left with no excuse. To Bunyan's way of thinking, this command to preach the gospel to "Jerusalem sinners" shows the gracious intentions of Christ toward men and his sufficiency to save the worst of sinners, and gives encouragement to those who think that their sin is too great to be forgiven.

An encouraging book for those who feel guilty about their sins. It is a wonderful reminder that Christ's grace to his people knows no bounds and that his power to save even the worst sinner is not limited.
"I have been vile myself, but I have obtained mercy; and I would have my companions in sin partake of mercy too: and therefore, I have writ this little book." Thus wrote John Bunyan about this unique gem.
The premise of this book is that Jesus wanted his disciples to proclaim the gospel to the worst of sinners - those in Jerusalem who crucified their Messiah. To Bunyan's mind, this was the worst possible sin. The apostles were to begin there, with these worst of sinners, because, in Christ's eyes, they had the greatest need. Also, when they believed in Christ, his name would receive the greatest fame, and thus others would be encouraged to come to Christ. The kingdom of Satan would then be weakened, and the tempted and the weak would be helped. Further, the greatest sinners would love Christ the most when saved, and those who refused to repent would be left with no excuse. To Bunyan's way of thinking, this command to preach the gospel to "Jerusalem sinners" shows the gracious intentions of Christ toward men and his sufficiency to save the worst of sinners, and gives encouragement to those who think that their sin is too great to be forgiven.

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this side <strong>of</strong> an impossibility <strong>of</strong> enjoying life and mercy? Hadst thou<br />

seen <strong>the</strong>ir actions, and what h<strong>or</strong>rible things <strong>the</strong>y did to <strong>the</strong> Son <strong>of</strong> God;<br />

yea, how stoutly <strong>the</strong>y backed what <strong>the</strong>y did with resolves and endeav<strong>or</strong>s<br />

to persevere, when <strong>the</strong>y had killed his person, against his name and<br />

doctrine; and that <strong>the</strong>re was not found among <strong>the</strong>m all that while, as we<br />

read <strong>of</strong>, <strong>the</strong> least rem<strong>or</strong>se <strong>or</strong> regret f<strong>or</strong> <strong>the</strong>se <strong>the</strong>ir doings; couldst thou<br />

have imagined that mercy would ever have took hold <strong>of</strong> <strong>the</strong>m, at least<br />

so soon! Nay, that <strong>the</strong>y should, <strong>of</strong> all <strong>the</strong> w<strong>or</strong>ld, be counted those only<br />

meet to have it <strong>of</strong>fered to <strong>the</strong>m in <strong>the</strong> very first place! F<strong>or</strong> so my text<br />

commands, saying, “Preach repentance and remission <strong>of</strong> sins among all<br />

nations, beginning at <strong>Jerusalem</strong>.”<br />

I tell you <strong>the</strong> thing is a wonder, and must f<strong>or</strong> ever stand f<strong>or</strong> a wonder<br />

among <strong>the</strong> sons <strong>of</strong> men. It stands also f<strong>or</strong> an everlasting invitation and<br />

allurement to <strong>the</strong> biggest sinners to come to Christ f<strong>or</strong> mercy.<br />

Now since, in <strong>the</strong> opinion <strong>of</strong> all men, <strong>the</strong> revolter is such a one; if he<br />

has, as I said bef<strong>or</strong>e, any life in him, let him take encouragement to<br />

come again, that he may live <strong>by</strong> Christ.<br />

Eleventhly, Would Jesus Christ have mercy <strong>of</strong>fered in <strong>the</strong> first place to <strong>the</strong><br />

biggest sinners? <strong>The</strong>n let God’s ministers tell <strong>the</strong>m so. <strong>The</strong>re is an<br />

incidence in us, I know not how it doth come about, when we are<br />

converted, to contemn <strong>the</strong>m that are left behind. Po<strong>or</strong> fools as we are,<br />

we f<strong>or</strong>get that we ourselves were so; Tit. iii. 2, 3.<br />

But would it not become us better, since we have tasted that <strong>the</strong> L<strong>or</strong>d is<br />

gracious, to carry it towards <strong>the</strong>m so, that we may give <strong>the</strong>m convincing<br />

ground to believe, that we have found that mercy which also sets open<br />

<strong>the</strong> do<strong>or</strong> f<strong>or</strong> <strong>the</strong>m to come and partake with us.<br />

Ministers, I say, should do thus, both <strong>by</strong> <strong>the</strong>ir doctrine, and in all o<strong>the</strong>r<br />

respects.<br />

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88 <strong>of</strong> 106

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