The Jerusalem Sinner Saved; or Good News for the Vilest of Men by John Bunyan 1689

Now, we have obligation sufficient thus to do, for that our Lord loved us,
and gave himself for us, to deliver us from death, that we might live
through him.
The world, when they hear the doctrine that I have asserted and
handled in this little book; to wit, that Jesus Christ would have mercy
offered in the first place to the biggest sinners, will be apt, because
themselves are unbelievers, to think that this is a doctrine that leads to
looseness, and that gives liberty to the flesh; but if you that believe love
your brethren and your neighbors truly, and as you should, you will put
to silence the ignorance of such foolish men, and stop their mouths
from speaking evil of you.
And, I say, let the love of Christ constrain us to this. Who deserveth our
heart, our mouth, our life, our goods, so much as Jesus Christ, who has
bought us to himself by his blood, to this very end, that we should be a
peculiar people, zealous of good works?
There is nothing more seemly in the world, than to see a Christian walk
as becomes the Gospel; nor any thing more unbecoming a reasonable
creature, than to hear a man say, I believe in Christ, and yet see in his
life debauchery and profaneness. Might I, such men should be counted
the basest of men; such men should be counted by all unworthy of the
name of a Christian, and should be shunned by every good man, as such
who are the very plague of profession.
For so it is written, we should carry it towards them. Whoso have a
form of godliness, and deny the power thereof, from such we must turn
away.
It has ofttimes come into my mind to ask, by what means it is that the
gospel profession should be so tainted with loose and carnal
gospellers? and I could never arrive to better satisfaction in the matter
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