Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
NOT SO FAST!<br />
Fairbanks cautioned about new tech.<br />
questions about the social responsibility of films.<br />
The National Recovery Administration in Washington proposed a 10 percent<br />
tax on admissions in 1932, prompting a surge of local tax legislation. This was the<br />
beginning of a long battle against government interference in the film industry.<br />
According to owner/editor Ben Shlyen, in 1935 there were more than 140 bills in one<br />
(unnamed) state alone that targeted the movie business.<br />
<strong>Boxoffice</strong> <strong>Pro</strong> was at the forefront of the fight against that taxation. Its<br />
contributors thought that government regulation and heavy taxation were the<br />
product of exaggerated reports of box office revenues. In an article dated <strong>February</strong> 23,<br />
1935, Shlyen called the tax legislation a “discriminatory nuisance.” The magazine led<br />
letter-writing drives, inviting exhibitors to press their representatives to fight taxation<br />
bills. Just as taxation issues were making headlines, so were concerns about local<br />
minimum wage bills, child labor laws, and other economic measures that were seen as<br />
potentially harmful for exhibition.<br />
At the same time, there was ongoing discussion among writers, exhibitors, studio<br />
executives, religious groups, and women’s clubs about the impact of films on society.<br />
One of the issues was the question of realism. The popular successes of The Grapes<br />
of Wrath, The Plow That Broke the Plains, and other “Dust Bowl Pictures” proved<br />
that movies were not resilient only because of their escapism value but also for<br />
depicting the reality of the Depression. But were these pictures going too far? Was it<br />
“propaganda with a message” as producer Jimmy Roosevelt—Franklin D. Roosevelt’s<br />
son—thought of The Grapes of Wrath?<br />
No other regulation captured these debates better than the Motion Picture Code<br />
(1930–66), also called the Hays Code, which established a set of voluntary guidelines<br />
for producers. The Hays Code, named after its creator Will H. Hays, president of the<br />
Motion Picture <strong>Pro</strong>ducers and Distributors of America (now the MPAA), was enacted<br />
in March 1930 and effectively introduced censorship. With its series of “Don’ts” and<br />
“Be Carefuls,” producers were called upon to obey “moral standards,” not ridicule<br />
the law, and avoid vulgarity, obscenity, profanity, and sex. Self-censorship and state<br />
censorship boards became the norm.<br />
However, there were acts of resistance. Howard Hughes fought hard to stop the<br />
censorship of Scarface, accusing his censors of “ulterior and political motives” (May 5,<br />
1932). While Hughes ultimately succeeded, it was harder for other movies. There was<br />
a lot of buzz in our pages concerning the educational film Birth of a Baby, which, in<br />
the end, censors deemed only suitable for specialized medical audiences.<br />
In an April 8, 1930 editorial, written right after the adoption of the Code, Shlyen<br />
applauded the maturity of the industry, especially because he saw the proliferation of films<br />
with sex and violence as a threat. He wrote, “When an industry sets out to clean its own<br />
house it is a virtue that deserves to be applauded. When it sets rules for itself to follow and<br />
follows them, it merits lauding to the skies.” In 1934, the Code had “its teeth sharpened,”<br />
“MILITANT LABOR UNIONS”<br />
Frank Capra was SDG president.<br />
THE OTHER POINT OF VIEW<br />
Executives weighed in at <strong>Boxoffice</strong>.<br />
FEBRUARY <strong>2020</strong> / 71