Composer Profile - Activefolio
Composer Profile - Activefolio
Composer Profile - Activefolio
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The Early Romantic Period 93<br />
life ended up frustrating and unhappy. His only son died before Hector did, and<br />
Berlioz could not recover from that tragedy. The funeral march Berlioz composed<br />
as part of his Symphonie funèbre was the requiem used for his own funeral<br />
after his death in Paris on March 8, 1869.<br />
He was known as the greatest orchestrator of his time, which can be defined<br />
as a musician who uses or combines instruments in unique ways to produce<br />
different sounds from an orchestra. A good example of this is the “skeleton<br />
dance” in his Fifth movement of his Symphonie Fantastique, subtitled “An Episode<br />
in the Life of an Artist.” The string players turn their bows upside down and clack<br />
them against the strings of their instruments to simulate the sounds of bones<br />
and dancing skeletons (refer to “Listen to This,” below).<br />
Among Berlioz’s major works are his monumental Symphonie Fantastique,<br />
the Symphonie Funèbre et Triomphale, several overtures including La Carnaval<br />
Romain, three operas, music to Romeo and Juliet, a Te Deum, a requiem, and<br />
many marches and smaller works. His imagination was formidable, and he<br />
brought many new sounds to the orchestra that other composers imitated in<br />
future generations. Berlioz was certainly ahead of his time as an orchestrator,<br />
employing combinations of sounds that could easily have been at home in twentieth<br />
century works.<br />
Listen to This<br />
Track #11 Berlioz, Symphonie Fantastique,<br />
Fifth Movement, “Witches’ Sabbath”<br />
B erlioz’s masterpiece, Symphonie Fantastique, is a program symphony about<br />
a young lovesick musician who overdoses on opium in an attempt to commit<br />
suicide. This programmatic symphony describes the dreams that the young<br />
artist experiences. Cast in five movements, Berlioz has a specific program that<br />
he wrote that describes the story behind each movement. Binding the work<br />
together is a fixed musical idea, or idée fixe, which represents the girl of his<br />
dreams. She appears in each of the first three movements in a different setting.<br />
In the fourth movement, The March to the Scaffold, he dreams he has killed his<br />
beloved. Near the end of the movement, just before his head is chopped off, he<br />
sees the girl for the last time, and we hear the fixed idea. The fifth movement<br />
The Witches’ Sabbath, begins ominously, keeping the listener in suspense. Finally,<br />
the timpani signal a new tempo and the wild dance begins. The fixed idea returns,<br />
but this time it is distorted and grotesque. The love of his life is dancing<br />
and mocking him along with other witches and goblins. The dance ends suddenly<br />
and chimes usher in a famous Gregorian chant called the Dies Irae played<br />
by the horns and bassoons. This chant becomes a secondary theme for the<br />
movement and returns in various guises before the movement ends. Next, Berlioz<br />
treats us to two different fugal sections, which help to bring the movement to a<br />
thundering climax. Shortly before the coda Berlioz introduces an interesting technique<br />
in the strings. This technique, called col legno (or “with wood”), contributes<br />
to the macabre effect he wished to convey. The string players turn their bows<br />
upside down and literally play with the wooden parts of the bows. This unique<br />
effect is used by other composers in later works, primarily to conjure up images<br />
of ghostly skeletons dancing.