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Music of the Middle Ages 29<br />

it. Motets still used a segment of Gregorian chant melody at their core, yet the chant was<br />

usually obscured through a variety of techniques. The pre-existing chant melody in the<br />

motet, as well as in all music of this period, was called the cantus firmus.<br />

The latest examples of motets from the Medieval period were very complex pieces<br />

of music, even by today’s standards. In the “ars nova” tradition, the original chant text<br />

could be “supplemented” by a freely composed melody and sacred text that would be<br />

sung simultaneously with the chant. Yes, that means that two different sets of lyrics<br />

would be sung at the same time. Usually, the second text would be a sacred Latin poem,<br />

newly composed, but referring to the words used in the cantus firmus. As the popularity<br />

of the motet grew, a third melody was often incorporated into the piece. An independent<br />

melody with secular lyrics, often a love poem in French, would be woven into the<br />

fabric of the motet, making three the total number of different melodies and lyrics being<br />

heard. Obviously, this music is often so complex as to be very difficult for the average<br />

listener to follow.<br />

On the other hand, the very complexity of the motet gave composers the opportunity<br />

to develop many interesting musical techniques. One such technique was the hocket,<br />

in which a rhythmic idea was traded among the different lines in the motet. Often, the<br />

rhythmic idea might have been no more than a couple of beats or rests arranged in an<br />

identifiable pattern, which was then treated sequentially among the different melodic<br />

lines. In this way, the hocket served to bind the independent lines together, and therefore<br />

the entire work. The technique became so popular that many works so constructed<br />

were often simply called “hocket.” From the hocket, it is easy to understand how music<br />

became more rhythmically sophisticated, and how counterpoint, the study of the rhythmic<br />

and harmonic relationship between two or more polyphonic lines, developed in<br />

later periods of music.<br />

Another clever rhythmic development during the ars nova was the isorhythmic<br />

motet. An isorhythm was originally a repeated rhythmic treatment of the Gregorian<br />

melody in a motet or other work of the period. Eventually, other voices in the motet<br />

were given this treatment. Entire melodic lines would be given a repeated rhythm throughout<br />

the work. Often, the composer would take liberties with the isorhythmic patterns by<br />

doubling or halving the duration of each note. In this way, the work would have an<br />

organic “sameness” which gave it unity.<br />

By far the most well known composer of the late medieval period was Guillaume de<br />

Machaut. Machaut was a brilliant intellect, who composed motets containing the most<br />

fervent sacred texts, as well as heartfelt love poetry. He combined these seemingly unrelated<br />

texts into motets with surprising emotional drive through the use of rhythmic<br />

devices like the hocket and isorhythmic treatments. Machaut also had an astute sense of<br />

harmonic effects when different melodic lines were blended together. If you listen to a<br />

motet, you will notice the rhythmic interplay among the separate melodic lines, as well<br />

as the way in which they periodically join in harmony to form chords.<br />

Secular Music in the Middle Ages<br />

As mentioned earlier, it would be incorrect to assume that secular music did not exist<br />

through the Middle Ages. However, little evidence exists of such music until around<br />

800 A.D. The reason for the lack of written secular music stems from the overwhelming<br />

power of the Catholic Church over common people of the time. Wealthy landowners<br />

and nobility were less intimidated by the Church, and often employed musicians as<br />

entertainers. Indeed, some people of noble blood became poet-musicians themselves,<br />

and worked alongside commoners in their passion for expressing love through poetry<br />

and music. They traveled from town to town, sometimes setting up temporary

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