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Diplomatic World_69

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a rare moment of joy. I ignored that every tourist in this region<br />

wanted the same. It is my water pilgrimage to Uganda, the bird<br />

paradise.<br />

The next day, a young gorilla stumbled upon our excited party.<br />

After a gruelling, hours-long trek through part of the Bwindi<br />

Impenetrable Forest National Park, we stood again in wonder.<br />

Half of the world’s remaining mountain gorillas live in this<br />

Ugandan park. We had all seen it on tv and read about it in<br />

magazines. The clichés are indeed correct: the forest is dark,<br />

impenetrable, and extremely talkative, and the gorillas are gentle<br />

giants. We, carriers of lethal viruses, were asked to keep some<br />

distance and to never look them in the eyes. For them, we should<br />

be a floating hallucination, not a nightmare. We were promised<br />

that maybe a silverback would honour us with his presence, but<br />

he never materialized.<br />

We decided to return from the wild to the domesticated world<br />

before dark hit us. On the way back to the jeep, only the shoebill<br />

stork kept running through my mind. The gorilla is a mirror, the<br />

Shoebill a guide. It is a bird of the past and the future. While the<br />

gorilla, moving freely within the reserve’s boundaries, reflects our<br />

limitations, the shoebill has a different kind of freedom. One that<br />

allows him to fly into the future. As an excruciating pain in my<br />

shoulders and knee chased me off the volcano’s slopes, I could<br />

not help but wonder about something I had briefly heard before –<br />

something about pygmies.<br />

There is no light without darkness. No conservation without<br />

destruction. It is undoubtedly true that ecotourism in Uganda<br />

works wonders for the gorillas, but it also has a dark side. A<br />

side our ranger failed to mention. Just before we went to Bwindi,<br />

I had heard that decades ago, the original forest dwellers,<br />

pygmies called Echuya Batwa, were driven out of the forests<br />

to ‘protect’ the gorillas. Severely impoverished and discriminated<br />

against, the number of these hunter-gatherers steadily<br />

decreased. Their ancient, sustainable way of life had been<br />

considered obstructive to the forest conservation. The Batwa<br />

were forced to live outside of their millennial homes, and they<br />

were utterly unprepared. While the world revels in the successful<br />

conservation of mountain gorillas, the Batwa are heading for<br />

extinction. The multi-million dollar gorilla tourism has cast them<br />

into abject poverty and delivered them to the mercy of Christian<br />

charity.<br />

I wondered about this. About balance. About duality. About<br />

survival. About human rights. About nature’s rights.<br />

The natural wealth of Uganda contrasts sharply with the poverty<br />

of its people. In Entebbe, we made plans to set up an integral<br />

experiment with ViaVia Entebbe, one of the Joker Travel cafes.<br />

After all, that is why we had travelled to Uganda. To discover, to<br />

listen, to learn, to understand. To help and to be helped. To use<br />

one of my giant Cosmogolem statues to let the minds of young<br />

people discover and develop their own identity. To introduce sustainable<br />

chickens on Open Farms. To empower women through<br />

the cultivation of mushrooms. All of us present there decided to<br />

combine our efforts. We were inspired by the power of gorillas<br />

and the perspective of a shoebill stork. Collectively we believe<br />

in the future of hope. For the birds, the mammals, and all human<br />

animals, also the Batwa.<br />

Photos: Rudi Veestraeten, Amos Ategeka & Koen Vanmechelen<br />

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