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naturally planning<br />

Catholic Church’s Teachings on NFP<br />

BY PAUL NATINSKY<br />

Natural Family Planning<br />

(NFP) is not what it used<br />

to be and for many, that is<br />

a good thing.<br />

Gone are the low success rates of<br />

the “rhythm method” and the guessing<br />

game couples played when trying<br />

to naturally control the growth of<br />

their families.<br />

“The rhythm method is a very<br />

old method and I would frown at<br />

anybody teaching it today, because<br />

it’s not very effective,” said Fanar<br />

Kashat, who has been teaching NFP<br />

for 14 years. “I joke when I teach<br />

my classes that I am a product of the<br />

rhythm method. It’s not very effective;<br />

it’s about 70-80 percent.”<br />

Kashat currently teaches premarital<br />

couples classes at Mother of<br />

God Chaldean Catholic Church in<br />

Southfield. “Newer methods rely on<br />

women charting biological indicators<br />

daily and have success rates close<br />

to 100 percent,” she said. The two<br />

most popular charting methods include<br />

the Billings Ovulation Method<br />

and the Symptothermal Method. In<br />

both cases, the key indicator is cervical<br />

mucus. Women learn to monitor<br />

the consistency and color of the mucus<br />

to distinguish fertile days in their<br />

cycles from those that are not.<br />

“If someone wants to have more<br />

than one data point, they may like<br />

the Symptothermal Method more.<br />

If somebody says well, ‘I don’t want<br />

to take my temperature every morning,<br />

I want something that’s simple,’<br />

they might like the Billings method<br />

more,” said Kashat.<br />

The Symptothermal Method requires<br />

daily body temperature checks<br />

and factors in a number of other<br />

indicators including cervical position,<br />

mid-cycle cramping and mood,<br />

according to the Christian Family<br />

Planning website.<br />

“If you don’t look at the cervical<br />

mucus, you can throw any method out<br />

the window,” said Kashat. Indeed, just<br />

using temperature without looking at<br />

cervical mucus brings the success rate<br />

down from the high 90s to 70 or 80<br />

percent, according the same website.<br />

While there are health advantages<br />

to refraining from hormone-based<br />

birth control pills and surgical procedures,<br />

for Catholic couples the main<br />

appeal of NFP is that it is consistent<br />

with the church’s teachings.<br />

“In the ‘60s, there was a church<br />

document published by Pope Paul<br />

VI, called Humanae Vitae. The document<br />

laid out the church’s teachings<br />

on life issues and contraceptives,”<br />

said Fr. Pierre Konja of Mother of<br />

God Church. “It was very prophetic<br />

in its teachings against contraceptives<br />

and the church has been under<br />

criticism since then.”<br />

The church is consistently against<br />

contraceptive use of any sort. These<br />

are viewed as interruptive methods.<br />

These include, oral contraceptives,<br />

hormonal IVs, condoms, vasectomies,<br />

tied tubes, and other things<br />

of that sort that are directly against,<br />

“openness to life,” said Fr. Pierre.<br />

“The procreative aspect of sex is<br />

not divorced from the unity aspect,”<br />

said Fr. Matthew Zetouna of St.<br />

George Chaldean Catholic Church<br />

in Shelby Township. “What I mean<br />

by that is sex is supposed to have two<br />

elements always present: a unitive element,<br />

bringing two together in love<br />

and freedom; and then also it is, by<br />

nature, procreative. So, to divorce<br />

one of those factors from the nature<br />

of sex is to not give the act itself it’s<br />

sacred due.”<br />

For priests and teachers, working<br />

with young couples on this topic, it<br />

can be challenging and refreshing.<br />

“It’s not an easy topic to teach,” said<br />

Dr. Silvana Younan, an internist who<br />

has been teaching NFP at St. Thomas<br />

Chaldean Catholic Church in West<br />

Bloomfield for the past year. “I feel<br />

sometimes these couples find this to<br />

be intrusive. When we present these<br />

classes, we tell them from the medical<br />

aspect what we’re there to teach<br />

them. I also try to help them from the<br />

moral aspect why our faith wants us to<br />

follow natural family planning.”<br />

A major concern among couples<br />

is the effectiveness of NFP. “You had<br />

these methods like the rhythm method<br />

that are out there and are natural,<br />

but are not effective,” said Kashat.<br />

“So, it jades the reputation for NFP.”<br />

The other concern is the work involved.<br />

“We live in an instant gratification<br />

society,” said Kashat. “NFP is<br />

work. You don’t just take a pill, or put<br />

a condom on and move on with your<br />

life. It takes work to take the class,<br />

to learn how to chart, and to be disciplined<br />

at following it.”<br />

Fr. Pierre added that, “the Western<br />

world is very much accustomed<br />

to have a selfish lifestyle, one, maybe<br />

two children maximum and then you<br />

get so overburdened with stress. People<br />

from big families learn to sacrifice,<br />

how to love, and that the world<br />

doesn’t revolve around them. They<br />

are better parents because of some of<br />

these qualities.”<br />

However, Fr. Matthew reports<br />

that couples are more enthusiastic<br />

about NFP. “There are a lot of Catholics,<br />

especially Chaldeans, nowadays<br />

that are hearing about NFP and they<br />

are saying to themselves, okay, this is<br />

what the church says, I’m going to do<br />

it,” he said. “They are very comfortable<br />

talking about it, and I’m happy<br />

about that because in the Chaldean<br />

community it’s, taboo to talk about<br />

sex and issues related to sex.”<br />

Those involved in teaching NFP<br />

agree that there is a fine line between<br />

acceptable uses of NFP, and using the<br />

technique as a de facto form of birth<br />

control. Financial hardship, medical<br />

considerations and even finishing<br />

graduate school were cited as possible<br />

legitimate reasons to delay family<br />

growth.<br />

It seems the motive for using NFP<br />

is at least as subject to forethought as<br />

employing it. In many cases, teachers<br />

and priests challenge parishioners<br />

to consider their decision prayerfully<br />

and ensure that they are not putting<br />

off having more children for selfish<br />

reasons.<br />

“The majority of practicing Catholics<br />

disagree with the church on this<br />

teaching,” said Fr. Pierre. “They either<br />

disagree with it verbally or they<br />

disagree with it in practice.”<br />

He continued to say that he<br />

The church is consistently against contraceptive use of any sort.<br />

These are viewed as interruptive methods. These include, oral<br />

contraceptives, hormonal IVs, condoms, vasectomies, tied tubes, and<br />

other things of that sort that are directly against, “openness to life.”<br />

– FR. PIERRE KONJA<br />

would challenge his parishioners to<br />

understand that church teachings<br />

are supportive of their happiness and<br />

reflective of their relationship with<br />

God and not arbitrary or archaic.<br />

Classes are generally available at<br />

Catholic churches, though they vary<br />

in length, content, and whether they<br />

are a required part of a pre-marital<br />

curriculum.<br />

Online resources on natural<br />

family planning include:<br />

http://www.woomb.org<br />

a website centered on the<br />

Billings Ovulation Method<br />

http://www.christianfamilyplanning.org/symptothermal.php<br />

a website containing detailed<br />

information on the Symptothermal<br />

Method<br />

“Green Sex”<br />

a presentation by Jason Evert<br />

on the virtues of NFP<br />

38 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2017</strong>

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