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naturally planning<br />
Catholic Church’s Teachings on NFP<br />
BY PAUL NATINSKY<br />
Natural Family Planning<br />
(NFP) is not what it used<br />
to be and for many, that is<br />
a good thing.<br />
Gone are the low success rates of<br />
the “rhythm method” and the guessing<br />
game couples played when trying<br />
to naturally control the growth of<br />
their families.<br />
“The rhythm method is a very<br />
old method and I would frown at<br />
anybody teaching it today, because<br />
it’s not very effective,” said Fanar<br />
Kashat, who has been teaching NFP<br />
for 14 years. “I joke when I teach<br />
my classes that I am a product of the<br />
rhythm method. It’s not very effective;<br />
it’s about 70-80 percent.”<br />
Kashat currently teaches premarital<br />
couples classes at Mother of<br />
God Chaldean Catholic Church in<br />
Southfield. “Newer methods rely on<br />
women charting biological indicators<br />
daily and have success rates close<br />
to 100 percent,” she said. The two<br />
most popular charting methods include<br />
the Billings Ovulation Method<br />
and the Symptothermal Method. In<br />
both cases, the key indicator is cervical<br />
mucus. Women learn to monitor<br />
the consistency and color of the mucus<br />
to distinguish fertile days in their<br />
cycles from those that are not.<br />
“If someone wants to have more<br />
than one data point, they may like<br />
the Symptothermal Method more.<br />
If somebody says well, ‘I don’t want<br />
to take my temperature every morning,<br />
I want something that’s simple,’<br />
they might like the Billings method<br />
more,” said Kashat.<br />
The Symptothermal Method requires<br />
daily body temperature checks<br />
and factors in a number of other<br />
indicators including cervical position,<br />
mid-cycle cramping and mood,<br />
according to the Christian Family<br />
Planning website.<br />
“If you don’t look at the cervical<br />
mucus, you can throw any method out<br />
the window,” said Kashat. Indeed, just<br />
using temperature without looking at<br />
cervical mucus brings the success rate<br />
down from the high 90s to 70 or 80<br />
percent, according the same website.<br />
While there are health advantages<br />
to refraining from hormone-based<br />
birth control pills and surgical procedures,<br />
for Catholic couples the main<br />
appeal of NFP is that it is consistent<br />
with the church’s teachings.<br />
“In the ‘60s, there was a church<br />
document published by Pope Paul<br />
VI, called Humanae Vitae. The document<br />
laid out the church’s teachings<br />
on life issues and contraceptives,”<br />
said Fr. Pierre Konja of Mother of<br />
God Church. “It was very prophetic<br />
in its teachings against contraceptives<br />
and the church has been under<br />
criticism since then.”<br />
The church is consistently against<br />
contraceptive use of any sort. These<br />
are viewed as interruptive methods.<br />
These include, oral contraceptives,<br />
hormonal IVs, condoms, vasectomies,<br />
tied tubes, and other things<br />
of that sort that are directly against,<br />
“openness to life,” said Fr. Pierre.<br />
“The procreative aspect of sex is<br />
not divorced from the unity aspect,”<br />
said Fr. Matthew Zetouna of St.<br />
George Chaldean Catholic Church<br />
in Shelby Township. “What I mean<br />
by that is sex is supposed to have two<br />
elements always present: a unitive element,<br />
bringing two together in love<br />
and freedom; and then also it is, by<br />
nature, procreative. So, to divorce<br />
one of those factors from the nature<br />
of sex is to not give the act itself it’s<br />
sacred due.”<br />
For priests and teachers, working<br />
with young couples on this topic, it<br />
can be challenging and refreshing.<br />
“It’s not an easy topic to teach,” said<br />
Dr. Silvana Younan, an internist who<br />
has been teaching NFP at St. Thomas<br />
Chaldean Catholic Church in West<br />
Bloomfield for the past year. “I feel<br />
sometimes these couples find this to<br />
be intrusive. When we present these<br />
classes, we tell them from the medical<br />
aspect what we’re there to teach<br />
them. I also try to help them from the<br />
moral aspect why our faith wants us to<br />
follow natural family planning.”<br />
A major concern among couples<br />
is the effectiveness of NFP. “You had<br />
these methods like the rhythm method<br />
that are out there and are natural,<br />
but are not effective,” said Kashat.<br />
“So, it jades the reputation for NFP.”<br />
The other concern is the work involved.<br />
“We live in an instant gratification<br />
society,” said Kashat. “NFP is<br />
work. You don’t just take a pill, or put<br />
a condom on and move on with your<br />
life. It takes work to take the class,<br />
to learn how to chart, and to be disciplined<br />
at following it.”<br />
Fr. Pierre added that, “the Western<br />
world is very much accustomed<br />
to have a selfish lifestyle, one, maybe<br />
two children maximum and then you<br />
get so overburdened with stress. People<br />
from big families learn to sacrifice,<br />
how to love, and that the world<br />
doesn’t revolve around them. They<br />
are better parents because of some of<br />
these qualities.”<br />
However, Fr. Matthew reports<br />
that couples are more enthusiastic<br />
about NFP. “There are a lot of Catholics,<br />
especially Chaldeans, nowadays<br />
that are hearing about NFP and they<br />
are saying to themselves, okay, this is<br />
what the church says, I’m going to do<br />
it,” he said. “They are very comfortable<br />
talking about it, and I’m happy<br />
about that because in the Chaldean<br />
community it’s, taboo to talk about<br />
sex and issues related to sex.”<br />
Those involved in teaching NFP<br />
agree that there is a fine line between<br />
acceptable uses of NFP, and using the<br />
technique as a de facto form of birth<br />
control. Financial hardship, medical<br />
considerations and even finishing<br />
graduate school were cited as possible<br />
legitimate reasons to delay family<br />
growth.<br />
It seems the motive for using NFP<br />
is at least as subject to forethought as<br />
employing it. In many cases, teachers<br />
and priests challenge parishioners<br />
to consider their decision prayerfully<br />
and ensure that they are not putting<br />
off having more children for selfish<br />
reasons.<br />
“The majority of practicing Catholics<br />
disagree with the church on this<br />
teaching,” said Fr. Pierre. “They either<br />
disagree with it verbally or they<br />
disagree with it in practice.”<br />
He continued to say that he<br />
The church is consistently against contraceptive use of any sort.<br />
These are viewed as interruptive methods. These include, oral<br />
contraceptives, hormonal IVs, condoms, vasectomies, tied tubes, and<br />
other things of that sort that are directly against, “openness to life.”<br />
– FR. PIERRE KONJA<br />
would challenge his parishioners to<br />
understand that church teachings<br />
are supportive of their happiness and<br />
reflective of their relationship with<br />
God and not arbitrary or archaic.<br />
Classes are generally available at<br />
Catholic churches, though they vary<br />
in length, content, and whether they<br />
are a required part of a pre-marital<br />
curriculum.<br />
Online resources on natural<br />
family planning include:<br />
http://www.woomb.org<br />
a website centered on the<br />
Billings Ovulation Method<br />
http://www.christianfamilyplanning.org/symptothermal.php<br />
a website containing detailed<br />
information on the Symptothermal<br />
Method<br />
“Green Sex”<br />
a presentation by Jason Evert<br />
on the virtues of NFP<br />
38 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2017</strong>