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M - Antennae The Journal of Nature in Visual Culture

M - Antennae The Journal of Nature in Visual Culture

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Patrick Huse<br />

Bølgende landskap, watercolor and pencil, 27.6 x 39.4 <strong>in</strong>. / 70 x 100 cm. 1992 � Patrick Huse<br />

<strong>The</strong> artist <strong>of</strong> our times is very conscious <strong>of</strong> the<br />

way his or her art is displayed.<br />

In a world where so many th<strong>in</strong>gs are communicated<br />

upon us, this is not so unnatural <strong>in</strong> the sense that if you<br />

say you want to communicate someth<strong>in</strong>g very specific it<br />

is important that you clearly decide what you show and<br />

how to show it. <strong>The</strong>re should be no contradictions<br />

between what you are communicat<strong>in</strong>g and how you<br />

display it. In this sense display is important.<br />

Would you consider video an artefact <strong>of</strong> our<br />

civilization? Is it an artefact or a medium or<br />

both?<br />

I see everyth<strong>in</strong>g as a medium, a vehicle, a possible way <strong>of</strong><br />

communicat<strong>in</strong>g someth<strong>in</strong>g and everyth<strong>in</strong>g is connected.<br />

<strong>The</strong> way I work myself is that I collect all k<strong>in</strong>ds <strong>of</strong><br />

<strong>in</strong>formation on issues I rework and I communicate<br />

through photography, writ<strong>in</strong>g, pa<strong>in</strong>t<strong>in</strong>g, draw<strong>in</strong>g and<br />

video. Some content is best communicated through<br />

photography, other times through video, or pa<strong>in</strong>t<strong>in</strong>g. And<br />

if I cannot communicate my ideas through these<br />

mediums, I write it.<br />

A lot <strong>of</strong> your work has dealt with the landscape,<br />

but is it a social landscape, a place that <strong>in</strong>cludes<br />

people with<strong>in</strong> it or a barren landscape?<br />

53<br />

I am <strong>in</strong>terested <strong>in</strong> the uncultivated landscape because<br />

that br<strong>in</strong>gs me closer to nature. By rework<strong>in</strong>g this<br />

material <strong>in</strong>to art you discover that any landscape or land<br />

area has a social mean<strong>in</strong>g or significance. Work<strong>in</strong>g <strong>in</strong> the<br />

Arctic it is very difficult not be<strong>in</strong>g socially or<br />

environmentally <strong>in</strong>volved because everyth<strong>in</strong>g is so open.<br />

We must also remember that these areas have been<br />

susta<strong>in</strong>able for several thousand years before white<br />

people made their entrance, so they conta<strong>in</strong> specialized<br />

knowledge <strong>in</strong>herited dur<strong>in</strong>g hundreds <strong>of</strong> years.<br />

Would you consider J.M.W. Turner a cultivated<br />

landscape pa<strong>in</strong>ter, or an uncultivated landscape<br />

pa<strong>in</strong>ter...<br />

At the moment you pa<strong>in</strong>t a landscape you cultivate it.<br />

<strong>Nature</strong> is a world unto itself and impossible to recreate.<br />

Turner is represent<strong>in</strong>g an early European academic<br />

landscape pa<strong>in</strong>t<strong>in</strong>g, which is to a high degree cultivated.<br />

This is because he was a very strong proponent <strong>of</strong><br />

European Romanticism, which is one way <strong>of</strong> approach<strong>in</strong>g<br />

nature or see<strong>in</strong>g/experienc<strong>in</strong>g the landscape.<br />

Yes, it is very much about progress <strong>in</strong> the 19 th<br />

century and how it altered a view <strong>of</strong> nature. You<br />

have said: "When art stops becom<strong>in</strong>g social<br />

criticism it becomes mere enterta<strong>in</strong>ment."

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