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editorial<br />

Love. Historically it has been the exclusive<br />

domain of musicians, poets, lovers<br />

and philosophers. Love was associated<br />

within the context of sentimentality and<br />

romanticism, certainly not within the<br />

verifiable realm of hard science or social<br />

research. But in the latter decades of<br />

the twentieth century science began<br />

forging into the depths of the heart and<br />

emerged with material that is sure to<br />

cause a quantum shift in how we interpret<br />

ourselves as human beings.<br />

The research evidence is far from<br />

obscure or soft. There are many perspectives<br />

from which evidence about<br />

love has been scientifically examined,<br />

all well documented and published.<br />

Many pioneers have contributed to<br />

the understanding that love is a brain<br />

gestalt, created, nurtured, developed<br />

and supported by close intimate physical<br />

and emotional contact, especially in<br />

the baby and toddler stages of life. It<br />

develops through a process called bonding<br />

and attachment. Children’s earliest<br />

experiences of birth, affection, touch,<br />

movement, breastfeeding and physical<br />

closeness all profoundly influence<br />

their ability throughout life to manage<br />

emotion, experience pleasure and<br />

empathy and to appreciate beauty. How<br />

we are cared for and loved affects the<br />

early ‘wiring’ of our brain in infancy<br />

because it translates into neurological<br />

patterns that set the patterns of our<br />

behaviour and how we relate to others<br />

and ourselves — for the rest of our lives.<br />

Although this information is widely<br />

understood and unquestioned in some<br />

academic and professional circles, it is<br />

filtering all too slowly down into a high-<br />

<strong>byronchild</strong> 4<br />

Love<br />

The Politicisation of<br />

ly defensive and<br />

sceptical public.<br />

Why does such<br />

filtering creep so<br />

slowly, given that<br />

the public sector<br />

represents those<br />

who have most<br />

to gain by such<br />

research? After nearly three years of<br />

disseminating the science of love, its<br />

various forms and perspectives, in<br />

<strong>byronchild</strong>, and immersing myself in<br />

the resulting responses to that material,<br />

I have been alarmed to see the political<br />

agendas that wedge themselves<br />

between us and our potential to change<br />

our societies for the better. Love has<br />

been politicised. From the political right<br />

to left, from feminism to fathers’ rights,<br />

wealthy to poor, Green to conservative,<br />

the cultural polarities claim their rights,<br />

their choices and their power on the<br />

battlefield of early childhood by passionately<br />

dismissing a whole world of<br />

information that could radically change<br />

our future.<br />

As we warm up to the Australian<br />

election, both political parties have<br />

recently released their Early Years policy<br />

approaches. Sadly they both reveal the<br />

state of our collective ignorance and<br />

denial of emotional aspects of early<br />

childhood, and the desire to skip vital<br />

information to win votes, more than<br />

these documents. In reading a transcript<br />

of Labor Leader Mark Latham’s<br />

recent speech to the 2004 World<br />

Organisation for Early Childhood<br />

Education Conference (www.alp.oprg.<br />

au/media/0704/20008066.html), I was<br />

Kali Wendorf, Editor<br />

both heartened and<br />

deeply disturbed.<br />

While he brings a<br />

progressive, inclusive<br />

and intelligent<br />

approach to the<br />

need for an effective<br />

Early Years campaign<br />

by asserting<br />

the economic advantage of investing in<br />

the early years and need for a familyfriendly<br />

society, he completely misses<br />

the mark in just how those early years<br />

are to be treated. He correctly states<br />

that 75% of a child’s brain develops in<br />

the first five years, yet he falls into the<br />

tragic blunder of confusing development<br />

with education, asserting the need<br />

for preschool and childcare ‘learning<br />

programs’, while he never mentions, or<br />

includes in his agenda, the importance<br />

of such ingredients as the support of<br />

birthing experiences which are as natural<br />

as possible, good mothering, fullterm<br />

breastfeeding, close skin-to-skin<br />

contact, intimate touch and holding,<br />

co-sleeping — the very foundations of<br />

optimal early development. And why<br />

should he be expected to? He never<br />

hears about these facts from his constituents<br />

— us.<br />

He campaigns hard for reading to<br />

our children but fails to recognise that<br />

children from zero to five are benefiting<br />

more from the loving physical contact<br />

of sitting in the lap of their mother or<br />

father during the reading than from<br />

the reading itself. He says, ‘The key to<br />

a creative, ideas-based society is education,’<br />

but he is speaking of this with<br />

regard to infants and children under five.

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