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Latham’s statement it is quite pathetic.<br />
However, he at least mentions the word<br />
breastfeeding in the document. Minister<br />
Anthony, too, mistakes development for<br />
education and makes frequent reference<br />
to ‘a good start in life’ (like breakfast<br />
cereal?) without saying what that is<br />
or how it can be achieved. His agenda<br />
is all about being politically correct in<br />
order to win votes. Political correctness<br />
was born of fear, fear of losing votes,<br />
fear of losing control, it was never born<br />
of wisdom. Words like literacy, learning<br />
and education are great political bones<br />
to throw to voters, and they please the<br />
powerful childcare and early education<br />
lobby groups. These words are not confrontational<br />
and have nothing essential<br />
to do with very early childhood, unless<br />
we are speaking about the ‘education’ of<br />
the public to know what creates a peaceful,<br />
benevolent society.<br />
Yet it is understandable that both<br />
parties resist using terms like breastfeeding,<br />
mothering, intimate at-home<br />
care, because they risk upsetting one of<br />
the largest and most powerful and vocal<br />
advocacy groups, the equality feminists<br />
(see Peter Cook’s article; Feminism,<br />
Childcare and Family Mental Health p.28).<br />
Equality feminists (in contrast to liberation<br />
or maternal feminists) tend to distort<br />
any intelligent debate about early<br />
childhood development by asserting<br />
that their rights as women are more<br />
important than anything else. As a liberation<br />
feminist myself, my critique is that<br />
the equality feminists have run amok.<br />
It might be our right to choose whether<br />
or not we pick up our crying baby or let<br />
him cry it out, whether or not we breastfeed<br />
and for how long, or whether or not<br />
we choose to work fulltime while our<br />
baby is eight weeks old and put him in<br />
long daycare, but we need to know that<br />
the effects of these choices will be etched<br />
on our child’s brain forever. That is the<br />
most important inescapable fact.<br />
I am amazed at how many women<br />
The glue that keeps the politicisation of love<br />
intact is parental hopelessness and guilt.<br />
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retort to articles on bonding research<br />
if they are written by male professionals<br />
with statements such as, ‘How can<br />
a man tell me I should breastfeed?’ or<br />
‘I’d like to see a man have birth and<br />
not want drugs!’ Or for that matter, a<br />
man’s response when it was written<br />
by a female author; ‘How can a woman<br />
speak about circumcision!’ But optimal<br />
development based on the science of<br />
love, is not a gender issue. It is not about<br />
taking away women’s choices or men’s<br />
rights, it is about all our rights when we<br />
are babies and very young children and<br />
empowering everyone’s choices to be<br />
more reflective of our dynamic interconnected<br />
role as a human being.<br />
The glue that maintains the false<br />
politicisation of love is parental anxiety<br />
and guilt. We feel both blamed by this<br />
research and marginalised, undervalued<br />
and unsupported. We find ourselves in a<br />
culture at odds with our ability to make<br />
wise choices for our children and we<br />
may feel rage at the ensuing collapse of<br />
that ability. Under these circumstances<br />
we are destined to fail, as there is no<br />
way that we as parents can optimally<br />
bond with our children within a society<br />
that is determined to keep us apart.