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Utgave - Etter Lemkin

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84 ETTER LEMKIN<br />

The Lillehammer Seminars<br />

In many cases these initial seminars are followed by a weeklong visit<br />

to the Nansen Academy in Lillehammer. Since 1995 Lillehammer has<br />

functioned as an arena for reconciliation. The Nansen coordinators<br />

working in the centres in Croatia, Bosnia and Herzegovina, Serbia,<br />

Kosovo, and Macedonia have all participated in dialogue training.<br />

Their stay in Lillehammer strengthened their understanding of<br />

inter-ethnic dialogue and reconciliation. Their work is based on an<br />

understanding of the need for reconciliation in order to develop both<br />

a functional state and ease the pain of living for its citizens, not to<br />

mention that it also strengthened their experience that reconciliation<br />

is possible. Lastly, they have a notion of “how to do” reconciliation”.<br />

Nebosja and Mustafa who both work in NDC Sarajevo in 2010 spent<br />

three months together in Lillehammer in the fall of 1997.<br />

Norway is often taken as an example of how slow the process of<br />

reconciliation is through referring to our Second World War experience<br />

and its aftermath. We can turn this around and stress that Norway is an<br />

example of how slow the process is when no politics of reconciliation<br />

is developed and carried out.<br />

The trip to Norway offers participants in dialogue a neutral space<br />

where they can continue their discussions. In most cases the careful<br />

exploration that started in a local seminar in their community<br />

accelerates. Regarding methodology of the Lillehammer seminars,<br />

the most efficient technique, is simply to let the two groups ask each<br />

other questions. Questions and answers provide a genial form of<br />

communication which we often abuse by asking the questions too<br />

fast and giving the answers to soon. A child is a good dialogue person<br />

because it lives through the day by asking many questions. The child<br />

that goes to bed at night is a different person from the one that got<br />

up the same morning. There has been movement, change, and growth<br />

during the day. This is also the goal of the dialogue participants in<br />

Lillehammer seminar.<br />

Each group gets one-two hours to formulate five-six questions to the<br />

other group. They exchange the questions and spend one-two hours<br />

discussing, reflecting upon how they will respond to the questions.<br />

Sometimes they have a group answer; sometimes there is a need for<br />

individual answers. During a weeklong seminar we have time to ease<br />

into the situation and spend as much time as it takes on asking and

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