12.12.2012 Aufrufe

ENGAGEMENT UND ERWERBSARBEIT IN EUROPA - BBE

ENGAGEMENT UND ERWERBSARBEIT IN EUROPA - BBE

ENGAGEMENT UND ERWERBSARBEIT IN EUROPA - BBE

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evers: changes in work and human services and their impact on volunteering<br />

with its convictions and models. We find a diversity<br />

of lifestyles and cultural subgroups that mostly give<br />

little or no guidance whether or not one should volunteer<br />

or enter into civic engagement. The message<br />

is: it´s up to you.<br />

This correspond to the often observed fact that firm<br />

social ties and obligations have corroded and given<br />

way to forms of volunteering and civic engagement<br />

that may not be less challenging or widespread, but<br />

where the respective persons engaged make a reservation<br />

as to the time and liability of their engagement;<br />

likewise the simple question “what do I get<br />

from this?” gets more important.<br />

All these epochal processes and developments<br />

brought along a central modern concept of volunteering<br />

which nowadays gets dissolved to some degree.<br />

This idea of a change that is concerning society<br />

as a whole and which can not be attributed to one<br />

single sector of it should be kept in mind. Because<br />

the present changes in work and human services<br />

and their impact on the inherited paradigm of volunteering<br />

that I will discuss in the following should be<br />

seen as a part of it. They are both causes and effects<br />

for more global changes and what they entail for historical<br />

concepts of volunteering.<br />

3. twO basic trends: the waning bOundaries<br />

Of labOur and the eVer grOwing iMpact Of<br />

prOfessiOnalized huMan serVices – what<br />

can be their iMpact On VOlunteering?<br />

When taking up the first one of these two trends –<br />

changes in paid work and labour markets –, two kind<br />

of development seem for me to be central.<br />

The first profound change is quite often described by<br />

the term of the waning boundaries of labour. What<br />

is meant by that? It is concerning the weakening of<br />

a traditional model of placing paid work in our life<br />

and of limiting the room given to paid work in our<br />

everyday lives. This is concerning the way it is placed<br />

over the life cycle, the possibility to give it a clear<br />

beginning and end within a working day or by setting<br />

limits to the orientations and values associated with<br />

the world of labour so that they do not intrude into<br />

community life. The first kind of dissolution of old<br />

boundaries of labour have to do with the fact that<br />

across the lifecycle the clear sequence and separation<br />

of being in the phase of education and training,<br />

being engaged in paid work and being on retirement<br />

30<br />

are waning. The same holds true for the placement<br />

of working times in everyday life with unorthodox<br />

working times across the seven days/twentyfour<br />

hours week getting more impact.<br />

Less clear and effective boundaries between working<br />

life and other dimensions of life may result as<br />

well from the fact that on the one hand evermore<br />

people are in contact with working life yet this<br />

contact is taking to a lesser degree the form of a<br />

regulated standard full post. Forms of contact with<br />

the world of labour are increasing, that reach from<br />

casual and part time work over to short term employment.<br />

By all this the forms of linking living and<br />

working get more diverse and this holds arguably<br />

true as well for types of placing volunteering within<br />

work life concepts. Former covering-all models of<br />

work are giving room to all sorts of group-specific<br />

and individual models.<br />

The second big and sweeping change I want to discuss<br />

here has to do with the dynamic expansion of<br />

human services and their role in everyday-life. It is<br />

experienced in areas such as professional child care<br />

and in help and care for the increasing number of<br />

frail elderly people but it is felt as well in the areas<br />

of cultural and recreational services. By the metaphor<br />

of “bowling alone” one aspect of this change<br />

in the world of human services has got widespread<br />

attention.<br />

On the long way to the personal social services of today<br />

there has always be an interaction of voluntary<br />

based initiatives and statebased professional institutions.<br />

Mostly the former took the lead, pioneering<br />

the early hospitals, kindergardens and homes for<br />

the elderly. Stepwise these became – on a “ladder of<br />

extension” as the English intellectuals and social reformers<br />

of the early 20th century, the Webbs, once<br />

called it - mainstreamed, i.e. supported or taken<br />

over by state institutions and professionalized. However<br />

often voluntary contributions stayed part of<br />

the new public services as it can be observed when<br />

looking at school boards or support associations for<br />

public services such as theatres or libraries. Besides<br />

volunteering inside professional human services one<br />

can find it as well outside the established institutions<br />

of service providers taking the form of associations<br />

that offer complementary forms of care on a<br />

voluntary basis or such offers in sports and leisure.<br />

The increase of human and more specifically many<br />

social, health and educational services has chan-

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