the concept of critical historiography in the islamic world of the ...

316 AHMED ZEKl VELlW TOGAN
pp. 120-1 31; al-Zirekli, QA, I, 325. Author of Haa'yat al-'Arifin li Asmti'
al-Mu'allgin wa Asrtir al-Mzqannifn, 2 vols. (Istanbul, 1955) and also
of f&h al-Makniin fidh-Dhayl 'a15 Kashf upZuniin, edition cited 2 vols.
(Instanbul, l364-66/1945-47), I, 1-622 ; 11, 1-732 columns. Franz Babinger,
Die Geschichtsachreiber der Osmanen und ihre Werke (Leipzig, 1927), 402,
no. 373.
(0) 'Adud ad-Din al-Iji; 'Abd ar-Rahman ibn Ahmad ibn 'Abdu'l
GhaEr ibn Ahmad al-Ui (d. 75611355). 'U.R. Kahhala, MM, V, 119;
al-Zirekli, QA, IV 66 with a bibliography. See the commentary of Mir
Syed Sharlf Jurjani on his al-Mawiiqiffi 'Ilm al-Kaltim wa Tdqiq al-Maqtiid
wa Tabyin al-Martim (Astfma', 131 1 A.H.); also edited by Ibrfihlm ad-
Dasiiqi (Cairo : 1357 A.H.); EI (I), 447 (name of writer not mentioned);
Joseph van Ess, "Adud al-Din al-Tjf" in EZ (2), 111, 1022 (Life and works,
contains short bibliography); Majid Fakhry, A History of Islamic Philosophy
(1970), 358; Louis Gardet, La Cite Musulmane, 3rd ed. (1969), 45; C.
Brockelmann, GAL, 11, 267-271; SII 287-293; Joseph van Ess. Die Erkenntnislehre
des 'Adudaddin al-fji, Ubersetzung und Kommentar des ersten
Buches seiner Mawtiqif (1966), pp. ~~1~510; F. Rosenthal, KT, (1970),
48, 52, 56, 58; George Sarton, IHS, 11111, 628-29 (contains a critical appre-
ciation of his Kittib al-MawZqif).
@) An-Nairizi; 'All ibn Muhammad ibn 'Al? an-Nairlzl, Arshad
ad-Din Abu'l-Hasan (d. 604/1208). 'Umar Rada Kahhila, MM, VII,
224 records three of his works. He was a jurist, traditionist and commenta-
tor of the Qur'an; not noticed in the Tabaqtit al-Mufassirin of JalZll ad-
Din as-Suyiiti. Not in GAL, nor in GAS, vol. I, nor in al-Zirekl?. For
Nirk, see V. Minorsky, EI(l), 111, 925.
(q) Ash-Shaikh Shah&bu7ddin Yahya' bin Habash bin Amlrak
as-Suhrawardl, known as al-Maqtiil. (Killed in 58611 190 when he was only
36); 'U.R. Kahhala, MM, VII, 310; al-Zirekll, QA, IX, 169-70 with biblio-
graphy in the foot-note. Ibn Khallikan states wa KZnii 'ilmuhu akhthar
min 'aqlihi or "he possessed more knowledge than intelligence". He
advocated the philosophy of illuminative wisdom or ishrZq for which see
R. Arnaldez, EI(2), IV, 119-121; C. Brockelmann, GAL, I, 564-66; SI,
781-783 ; see his Mantiq at-Talwibcit, ed. 'All Akbar Fayyad (1 334/1955),
pp. 100. Pub no. 270. Henry Corbin, Suhrawardi d' Alep (d. 1191 A.D.)
fondateur de la doctrine illuminative (ishrtiqi) (1939) ; - - - , En Islam Zranien,
Aspects Spirituels et Philosophiques; Suhrawardi et les Plantoniciens de