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316 AHMED ZEKl VELlW TOGAN pp. 120-1 31; al-Zirekli, QA, I, 325. Author of Haa'yat al-'Arifin li Asmti' al-Mu'allgin wa Asrtir al-Mzqannifn, 2 vols. (Istanbul, 1955) and also of f&h al-Makniin fidh-Dhayl 'a15 Kashf upZuniin, edition cited 2 vols. (Instanbul, l364-66/1945-47), I, 1-622 ; 11, 1-732 columns. Franz Babinger, Die Geschichtsachreiber der Osmanen und ihre Werke (Leipzig, 1927), 402, no. 373. (0) 'Adud ad-Din al-Iji; 'Abd ar-Rahman ibn Ahmad ibn 'Abdu'l GhaEr ibn Ahmad al-Ui (d. 75611355). 'U.R. Kahhala, MM, V, 119; al-Zirekli, QA, IV 66 with a bibliography. See the commentary of Mir Syed Sharlf Jurjani on his al-Mawiiqiffi 'Ilm al-Kaltim wa Tdqiq al-Maqtiid wa Tabyin al-Martim (Astfma', 131 1 A.H.); also edited by Ibrfihlm ad- Dasiiqi (Cairo : 1357 A.H.); EI (I), 447 (name of writer not mentioned); Joseph van Ess, "Adud al-Din al-Tjf" in EZ (2), 111, 1022 (Life and works, contains short bibliography); Majid Fakhry, A History of Islamic Philosophy (1970), 358; Louis Gardet, La Cite Musulmane, 3rd ed. (1969), 45; C. Brockelmann, GAL, 11, 267-271; SII 287-293; Joseph van Ess. Die Erkenntnislehre des 'Adudaddin al-fji, Ubersetzung und Kommentar des ersten Buches seiner Mawtiqif (1966), pp. ~~1~510; F. Rosenthal, KT, (1970), 48, 52, 56, 58; George Sarton, IHS, 11111, 628-29 (contains a critical appre- ciation of his Kittib al-MawZqif). @) An-Nairizi; 'All ibn Muhammad ibn 'Al? an-Nairlzl, Arshad ad-Din Abu'l-Hasan (d. 604/1208). 'Umar Rada Kahhila, MM, VII, 224 records three of his works. He was a jurist, traditionist and commenta- tor of the Qur'an; not noticed in the Tabaqtit al-Mufassirin of JalZll ad- Din as-Suyiiti. Not in GAL, nor in GAS, vol. I, nor in al-Zirekl?. For Nirk, see V. Minorsky, EI(l), 111, 925. (q) Ash-Shaikh Shah&bu7ddin Yahya' bin Habash bin Amlrak as-Suhrawardl, known as al-Maqtiil. (Killed in 58611 190 when he was only 36); 'U.R. Kahhala, MM, VII, 310; al-Zirekll, QA, IX, 169-70 with bibliography in the foot-note. Ibn Khallikan states wa KZnii 'ilmuhu akhthar min 'aqlihi or "he possessed more knowledge than intelligence". He advocated the philosophy of illuminative wisdom or ishrZq for which see R. Arnaldez, EI(2), IV, 119-121; C. Brockelmann, GAL, I, 564-66; SI, 781-783 ; see his Mantiq at-Talwibcit, ed. 'All Akbar Fayyad (1 334/1955), pp. 100. Pub no. 270. Henry Corbin, Suhrawardi d' Alep (d. 1191 A.D.) fondateur de la doctrine illuminative (ishrtiqi) (1939) ; - - - , En Islam Zranien, Aspects Spirituels et Philosophiques; Suhrawardi et les Plantoniciens de
THE CONCEPT OF CR~TICAL HISTORIOGRAPHY 317 Perse (1971), 11, pp. 392. Muhammad Mo'in, Huraxs in the Transactions, 11, 326-28; S.Van Den Bergh, "Al-Suhrawardi" . . . . . . ... . . . . EI(1) IV, 506-507; 'Ali bin Zayd al-Bayhaqi, TSH, Fasc. 11, (Durrat al-Akhbcir Pers.), 1 19-120; See Opera Metaphysics et Mystica, edited with an introduction by H. Corbin, vol. I (1945), pp. LXXXI (French) + 51 1 (Arabic). S.H. Na~r, "The Persian Works of Shaykh al-Ishriq Shihib al-Din Suhra- ward?" in Acta-Iranica, I (Tehran, January-March, 1968); Henry Corbin, Oeuvres Philosophiques et mystiques de Shihcibu'ddin Ydyii' Suhrawardi. (1952) pp. 102+349; - - - - , Shihib al-Din Yahyi' Suhrawardi, EP, VII, 486-487. Mijid Fakhry, op. cit. 327-338. (r) Al-Ghazzili; Maurice Bouyges, Essai de Chronologie des Oeuvres Deal-Ghazcili, ed. by Michel Allard (1959), pp. 205; 'U.R. Kahhda, MM, XI, 266-269 with exhaustive bibliography; al-Zirekli, QA, VII, 247-48. Ahmad Ghazzcili's Aphorismen uber die Liebe, edited byHellmut Ritter (1942), pp. VII, 106; W. Montgomery Watt, al-Ghazcili. in EI(2) 11, 1038-1041 (short and unsatisafctory bibliography); O.E. Chahine L'Originalite Creatrice de la Philosophie (1972) pp. 301. Alonso Manuel Alonso," "Influencia de Algazel en el mundo Latino" in Andalus, (Madrid, 1958) pt. 2. 271-308; M. Sa'eed Shaikh, "al-Ghazzali" in HMP, 11, 581-642. chaps. XXX-XXXI, Bibl. 640-642; '~ava, Lazarus-Yafeh, Al-Ghazzili's (The Deliverer from Error, tr. into Hebrew with notes and introduction, 1965) pp. 76; - - - , The Literary Character of al-Ghazzdi's Writings, (1965) pp. 276 + 101 + 13 in English. 'Ali 'kt' 'Osman, The Concept of Man in Islam in the writings of al-Ghazzdli (1960), pp. 213; Sabih &mad Kamali, Types of Islamic Thought (1963) pp. 31-52 discusses some aspects of Tahifut and Ihyci'; L.V. Vaglieri and B. Rubinacci, Scritti Scelti di al- Ghazdi, tr. into Latin (1970) pp. VIII + 702; A. Fadlou Shehadi, Al-GhazZ- li's Al-Mag& al-Apui fi sharh ma'cini asmd' Allcih al-husnd (1 972); Hans Kindermann, ~ber die guten Sitten beim Essen und Trinken, das 11 Buch von al-Ghazzali's Hauptwerk. Ubersetzung und Bearbeitung als ein Beitrag zur Geschichte unserer Tischsitten (1 964), pp. XXIX + 330; B. Carra De Vaux, Gahzcili (1902), out of date; Muhammad TaqI Dinishpiziih, Tuhfat al-Muliik of al-Ghazzili in the Revue de la Faculte des Lettres a% Meched (1344/1965); Al-Ghazzili, Book of Fear and Hope, tr. by W. McKane (1962) pp. XX+98. Al-Ghazzili, Nqihat al-Muliik, Eng. trans. Counsel for Kings by F.R.G. Bagley, (1964) pp. 197; A Fadlou Shehldi, Ghazzcili's Unique Unknowable God. A. Philosophical and critical analysis of some of the problems raised by al-Ghazili's view of God as utterly unique and unknowable. (1964) pp. X+ 132. L. Zolondek, Book
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