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the damaged male and the contemporary american war film

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ironically ingrained into <strong>the</strong> aes<strong>the</strong>tic style) <strong>the</strong> new post-Gulf War visual regimes for<br />

representing <strong>war</strong>, <strong>and</strong> narrates anxieties regarding <strong>the</strong> shifting nature of <strong>the</strong> US’s geo-political<br />

position <strong>and</strong> <strong>the</strong> transforming nature of <strong>war</strong> itself.<br />

The Damaged Male<br />

Steve Neale argues that <strong>war</strong> <strong>film</strong>s are contemporaneously being studied ‘in light of <strong>the</strong> fact that<br />

<strong>the</strong> <strong>war</strong> <strong>film</strong> is one of <strong>the</strong> few genres, as Saving Private Ryan (1998) has recently confirmed, in<br />

which <strong>male</strong> characters are regularly permitted to weep as a means of expressing <strong>the</strong>ir physical<br />

<strong>and</strong> emotional stress <strong>and</strong> hence <strong>the</strong>ir physical <strong>and</strong> emotional vulnerability.’ 22 So <strong>the</strong> current<br />

cycles of <strong>war</strong> <strong>film</strong>s can be seen as <strong>the</strong> site of what might be dubbed, an unblocking of <strong>male</strong><br />

emotion, <strong>and</strong> are <strong>the</strong>refore an appropriate form for making a spectacle of <strong>male</strong> suffering.<br />

Historically, Hollywood <strong>war</strong> <strong>film</strong>s are <strong>the</strong> foremost vehicle for emblematising US national<br />

identity. In <strong>the</strong>ir iconographies of soldiering <strong>and</strong> <strong>male</strong> interaction, <strong>the</strong>y ‘produce a<br />

mythologised version of America <strong>and</strong> Americanness’, <strong>and</strong> a ‘privileging of <strong>male</strong> experience.’ 23<br />

Therefore, it is clear that, as John Newsinger has declared, ‘all <strong>war</strong> <strong>film</strong>s are tales of<br />

masculinity.’ 24 Therefore, in <strong>the</strong> <strong>war</strong> <strong>film</strong> throughout history we have <strong>the</strong> crucial collision of<br />

violence, suffering <strong>and</strong> masculinity, where <strong>the</strong> site of this collision is a privileged space in<br />

which <strong>the</strong> representation of <strong>the</strong> <strong>damaged</strong> <strong>male</strong> can flourish.<br />

War <strong>film</strong>s, <strong>the</strong>refore, perform or work through <strong>the</strong> masculinities pertinent to <strong>the</strong>ir cultural<br />

context. This is because <strong>war</strong> <strong>film</strong>s are, by <strong>the</strong>ir nature, historical <strong>film</strong>s (since <strong>the</strong>y mainly deal<br />

in historical events) <strong>and</strong> also draw on <strong>film</strong> history to inform <strong>the</strong>ir mise-en-scene <strong>and</strong><br />

22 Steve Neale, “War Films”, 29<br />

23 Guy Westwell, War Cinema, 112<br />

24 John Newsinger, ‘“Do You Walk The Walk?’ Aspects of Masculinity in Some Vietnam War Films,” You<br />

Tarzan: Masculinity, Movies, <strong>and</strong> Men, ed. Pat Kirkham <strong>and</strong> Janet Thurim (London: Lawrence <strong>and</strong> Wishart,<br />

1993), 126<br />

10

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