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the damaged male and the contemporary american war film

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Tracks, Coming Home, The Deer Hunter, <strong>and</strong> Apocalypse Now, Vietnam veterans (<strong>and</strong><br />

soldiers), <strong>and</strong> more specifically, white <strong>male</strong> veterans/soldiers are depicted as ‘victims’ <strong>and</strong><br />

‘emblems of an unjustly discriminated masculinity’. 27<br />

Hollywood cinematic history is ripe with iconic figures who are broken <strong>and</strong> <strong>damaged</strong> <strong>male</strong><br />

characters. This occurs across genres <strong>and</strong> cultural contexts. For example, James Ste<strong>war</strong>t’s<br />

performance in It’s A Wonderful Life (Frank Capra, 1946), <strong>and</strong> Robert De Niro’s in Taxi<br />

Driver (Martin Scoresese, 1976) belong to different schools of acting <strong>and</strong> social frameworks,<br />

however, in both <strong>film</strong>s, we are presented with a post-<strong>war</strong> (whe<strong>the</strong>r this is Vietnam or WWII)<br />

account of <strong>male</strong> crisis. I am not claiming fixity to <strong>the</strong> figure of <strong>the</strong> <strong>damaged</strong> <strong>male</strong> throughout<br />

<strong>the</strong>se differing contexts, but ra<strong>the</strong>r stressing that this figure, through reconfiguring itself, is<br />

capable of transcending generic <strong>and</strong> artistic boundaries, <strong>and</strong> is not exclusively associated with<br />

one particular time period or form of cinema. That said, it does seem to be <strong>the</strong> case that<br />

certainly since at least <strong>the</strong> early 1990s, Hollywood has experienced an up<strong>war</strong>ds turn in its<br />

utilization of <strong>male</strong> suffering <strong>and</strong> corporeal ruination. 28<br />

Masculinity <strong>and</strong> its relationship to <strong>the</strong>mes of crisis, pain, <strong>and</strong> victimhood have met with<br />

extended critical attention in <strong>the</strong> field of <strong>film</strong> studies. Susan Jeffords examined what she<br />

dubbed ‘terminal masculinities’ 29 in <strong>the</strong> early 1990s, whereas in Steven Cohan <strong>and</strong> Ira Rae<br />

Hark’s volume, Screening The Male, we have, in part, an examination of ‘<strong>film</strong>ed men <strong>and</strong> <strong>male</strong><br />

The Vietnam War <strong>and</strong> American Culture (New York: Columbia University Press, 1991); Marita Sturken,<br />

Tangled Memories: <strong>the</strong> Vietnam War, <strong>the</strong> AIDS Epidemic, <strong>and</strong> <strong>the</strong> Politics of Remembering (Berkeley:<br />

University of California Press, 1997); Robin Wood, Hollywood from Vietnam to Reagan (New York: Columbia<br />

University Press, 1986).<br />

27 Jeffords, Remasculinization, 116<br />

28 David Savran tracks this trajectory in US popular culture by in part pointing to <strong>the</strong> numerous “hero-as-victim”<br />

roles played by Michael Douglas throughout <strong>the</strong> late 1980s <strong>and</strong> early 1990s <strong>and</strong> <strong>the</strong> typical heroes in action<br />

movies throughout <strong>the</strong> 1990s. Please see David Savran, Taking It Like A Man: White Masculinity, Masochism,<br />

<strong>and</strong> Contemporary American Culture (Princeton: Princeton University Press, 1998)<br />

29 Jeffords, Hard Bodies, 140-177<br />

12

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