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168<br />
SMAIL BALICIT~~ Cultural Achievements of Bosnian Muslims<br />
Madrasahs<br />
Of the approximately seventy medresses (theological seminaries) only two still<br />
stand today: the GhW Khusrew Beg or Kurshunlu Madrasah in Sarajevo (1537)<br />
and the Shishman Ibr2him Pasha Madrasah in Pditelj (1665). The Ghai<br />
Khusrew Beg Medresse consists of a large domed hall, which served as lecture<br />
room, and twelve identical rooms, each vaulted with a cupola. The whole<br />
building is planned around a small, intimate courtyard, in the centre of which<br />
water bubbles from the many shells of a fountain. The area before the rooms<br />
is also domed, and surrounded by a stone colonnade. The building is given<br />
special emphasis by the high, stalactite-adorned portal and several pointed<br />
chimneys reminiscent of small minarets. Despite its modest scale the Ghui<br />
Khusrew Beg Madrasah gives the impression of monumental proportions. This<br />
famous theological seminary was enlarged early in 1930 into a really modem<br />
college and equipped with modem furniture. It was subsequently confiscated by<br />
the state at the end of the last world war and attached to the University of<br />
Sarajevo, to house the faculty of liberal arts. All efforts of Bosnian Muslims to<br />
regain ownership of this famous school have been in vain.<br />
The medresse in PoEitelj on the Neretva, despite the heavy destruction<br />
caused by an incompetently executed renovation and the devastating influences<br />
of weather, still retains many beautiful features of the old, horizontally<br />
developed architecture of the Ottomans.<br />
Under Austro-Hungarian rule (1 878- 19 18), two new madrasahs, in<br />
Travnik and Gratanica, and a school for K2di candidates (later the College of<br />
Islamic Studies) in Sarajevo, were built in the Moorish style.<br />
Dervish Schools and Monasteries<br />
Until 1931, Sarajevo had a dervish school (khdeh). This was set up by the<br />
founder of Sarajevo, Gh2zi Khusrew Beg (1480-1541), who founded more<br />
cultural institutions than any other Bosnian. The architectural details were<br />
the same as those of the Ghbi Khusrew Beg Madrasah. This school was<br />
extensively rebuilt after 1931. Of the other dervish schools, the number of<br />
which is not known, not one survived into the nineteenth century. On the other<br />
hand, several dervish monasteries still exist, although they have lost their<br />
original function. The massive Hgjj Siniin Monastery in Sarajevo (1640), which<br />
stands beautiful and serene on a hill, is of architectural value. There are plans<br />
under consideration to use this building as an Islamic museum.<br />
Monuments of Memorial Architecture<br />
The Muslim tombs in Bosnia are either completely closed octagonal<br />
mausoleums, open mausoleums supported by a colonnade, or simple blocklike<br />
tombstones. The mausoleums set up in honour of dead army commanders,<br />
aristocrats, sages, or saints, display beautifully constructed arches, pillar capitals<br />
and ornaments of noteworthy originality.<br />
The ornamental decoration of tombs originated partly in the Orient,<br />
partly in the Bosnia of the patarene period; the plant and animal repre-