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Islamic Studies 3 6 : 2, 3 ( 1 9 9 7 175<br />

"Alija BejtiC, "Spomenici osmanlijske arhitekture u Bosni i Hercegovini" /Monuments of<br />

Ottoman Architecture in Bosnia and Hercegovina, Prilozi za orijentalnu filologiju i istoriju<br />

jugoslovenskih naroda pod turskom vladavinom (Sarajevo, 1952-3), vols. 3-4, p. 246.<br />

&*A. Vetter, "Bericht iiber eine Studienreise nach Bosnien und der Herzegovina (September-<br />

October, 1910)" (Wien: Museum fiir Volkerkunde, Ms. 2324). p. 15.<br />

h9According to the research findings of Hazim SabanoviC, Mehmed Kara-Goz Beg, a great<br />

founder of institutions in Mostar, was a brother of KhinvHt Rustam Pasha.<br />

7oFrom 1941 to 1945, 756 Muslim houses of prayer in Yugoslavia were bombed, burned, or<br />

destroyed; cf. Jugoslawien (Belgrade: 1954), p. 88. On December 15, 1958, there were 946<br />

mosques and 232 smaller Islamic places of prayer (mosjid); Glasnik Vrhovnog Islamkog<br />

Starjefinstva u SERI/Official Paper of the Supreme Islamic Authority in SFRY (hereafter cited as<br />

GVIS), no. 1-3 (Sarajevo, 1959), vol. 10, p. 115.<br />

71A. Bejtid, "Spomenici osmanlijske arhitekture", p. 287.<br />

72Herbert W. Duda, Balkantiirkische Studien (Wien: 1949), pp. 24, 25, 44-49, 58ff.<br />

73Alija BejtiC, "Spomenici osmanlijske arhitekture", p. 232.<br />

74"Neki detalji o pozitivnom djelovanju islama na naSu kultum"/A Few Details of the Positive<br />

Influence of Islam on Our Culture, Takvim za godinu 1966 (Sarajevo: 1966). p. 115.<br />

75Enthusiastic tributes to the beauty of Bosnian cities are offered by Ewliya Celebi,<br />

Siydhatndme (Istanbul: 1936), vol. 5, pp. 425-61 and 492-95; and R. Pelletier, Sarajevo et sa<br />

rigion (Paris: 1932), pp. 257-8.<br />

7%Alija BejtiC, "Spomenici osmanlijske arhitekture", p. 240; Robert Anhegger, "Die<br />

Romerbriicke von Mostar", Oriens, (1954). vol. 7, pp. 87-107.<br />

"B. Gabrijan and J. Neidhart, Arhitektura Bosne i put u savremenostlThe Architecture of<br />

Bosnia and the Road to Contemporaneity (Sarajevo: 1958). Quoted according to Matko Megtrovik<br />

in Literatura (Zagreb: 1958). p. 11 1.<br />

7"Khalid Duran, Bosnien und die islamische WeWBosnia and the Islamic World, in Deutsche<br />

Welle, Politik/Wirtschaft (Bonn: 1994). Beitrag Nr. 76, p. 3. Similar is the assertion of Viktor Meier<br />

that the Bosnian Islam can be advantageous for the whole Europe (V. Meier, "Bosnien und sien<br />

Muslime" [Bosnia and its Muslims], in Suedosteuropa-Mitfei lungen, vol. 25 (1986), p. 19).

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