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Is Feeneyism Catholic? - Society of St. Pius X

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100 IS F EENEYISM C ATHOLIC?<br />

sufficient to be saved. Now, perseverance includes the fulfillment<br />

<strong>of</strong> one’s duties. Thus if one neglects to receive the sacrament <strong>of</strong><br />

baptism (or <strong>of</strong> confession), he loses the grace he may have received<br />

through baptism <strong>of</strong> desire (or perfect contrition), as the Fathers<br />

and Doctors have so well said above.<br />

This is exactly what the Council <strong>of</strong> Trent teaches:<br />

It is necessary to believe that the justified have everything<br />

necessary for them to be regarded as having completely satisfied<br />

the divine law for this life by their works, at least those which<br />

they have performed in God. And they may be regarded as having<br />

likewise truly merited the eternal life they will certainly attain<br />

in due time, if they but die in the state <strong>of</strong> grace… 145<br />

The distinction between justification and salvation is easily<br />

understood with the Old Testament: the Hebrews were slaves in<br />

Egypt, image <strong>of</strong> the kingdom <strong>of</strong> Satan, <strong>of</strong> the state <strong>of</strong> sin. They<br />

were delivered from it by the crossing <strong>of</strong> the Red Sea. But they<br />

were not yet in the promised land: they had to walk forty years,<br />

following Moses, and still had to cross the Jordan, and only then<br />

entered into the promised land. The crossing <strong>of</strong> the Red Sea is the<br />

image <strong>of</strong> baptism; 146 the crossing <strong>of</strong> the Jordan is the image <strong>of</strong> the<br />

death <strong>of</strong> the just. In between you have the whole Christian life, <strong>of</strong><br />

fidelity to Christ and walking in the path <strong>of</strong> the commandments<br />

<strong>of</strong> God.<br />

In the Bread <strong>of</strong> Life, Fr. Feeney teaches that salvation requires<br />

more than perseverance in the state <strong>of</strong> grace, that it requires something<br />

<strong>of</strong> “flesh and blood,” and he concludes that this thing <strong>of</strong><br />

“flesh and blood” required for salvation is the water <strong>of</strong> baptism:<br />

“Justification is now being turned into salvation with the aid <strong>of</strong><br />

water” (p.118). He concludes (p.25): “It is now: baptism <strong>of</strong> water,<br />

or damnation! If you do not desire that water, you cannot be justified.<br />

And if you do not get it, you cannot be saved.”<br />

Not only is it false to say, “justification is now being turned<br />

into salvation with the aid <strong>of</strong> water,” but it is also very dangerous<br />

for the spiritual life and leads to Protestantism! Indeed, as seen<br />

145 Sess. 6, Chap. 16, Dz. 809, TCT 573.<br />

146 According to <strong>St</strong>. Paul: “All our Fathers were baptized in the cloud and in the<br />

sea” (I Cor. 10:2).

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