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Is Feeneyism Catholic? - Society of St. Pius X

Is Feeneyism Catholic? - Society of St. Pius X

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T HE TEACHING OF THE CHURCH 89<br />

Either there is an objective contradiction, incompatibility between<br />

the Canons <strong>of</strong> the Council <strong>of</strong> Trent as the Church understands<br />

them, and the doctrine <strong>of</strong> the Angelic Doctor on baptism<br />

<strong>of</strong> desire. In this case, it was seen by none <strong>of</strong> the Bishops members<br />

<strong>of</strong> the Council <strong>of</strong> Trent, 128 none <strong>of</strong> the most famous Saints who<br />

applied the Council <strong>of</strong> Trent such as <strong>St</strong>. Charles Borromeo and <strong>St</strong>.<br />

Robert Bellarmine, who both hold baptism <strong>of</strong> desire. The teaching<br />

<strong>of</strong> the holy Doctors posterior to the Council <strong>of</strong> Trent thought<br />

<strong>St</strong>. Thomas Aquinas’s doctrine on baptism <strong>of</strong> desire so little in<br />

opposition with the Council <strong>of</strong> Trent that <strong>St</strong>. Alphonsus Liguori<br />

affirms that the doctrine on baptism <strong>of</strong> desire is “de fide–<strong>of</strong> Faith,”<br />

basing himself explicitly on the Council <strong>of</strong> Trent! The Canon Law<br />

itself prepared by <strong>St</strong>. <strong>Pius</strong> X teaches that catechumens ought to be<br />

given ecclesiastical burial. Thus all <strong>of</strong> these saints, Doctors, holy<br />

popes were wrong, and at last came Fr. Feeney who was first to<br />

see.<br />

Or there is no objective contradiction.<br />

There is no way you can escape these dilemma: either all these<br />

Saints were right and you are wrong, or they were all wrong and<br />

you alone are right. I know a follower <strong>of</strong> Fr. Feeney who did not<br />

fear to write that they were all wrong. I hope you realize the enormity<br />

<strong>of</strong> such a claim, and correct yourself.<br />

Not only given the respect due to the holy Fathers <strong>of</strong> the<br />

Church, holy Doctors and popes, but above all given the fact that<br />

the unanimous Tradition <strong>of</strong> the Church is the sure sign that a<br />

doctrine belongs to the deposit <strong>of</strong> Faith, every <strong>Catholic</strong> is bound<br />

in conscience–as soon as he knows that so many Fathers, Doctors,<br />

popes and saints have taught both–to hold that both the necessity<br />

<strong>of</strong> Baptism and the doctrine on Baptism <strong>of</strong> Blood and Baptism <strong>of</strong><br />

Desire are not in contradiction, but rather are both necessary to<br />

understand properly the dogma “outside the Church there is no<br />

salvation.”<br />

128 The Council Fathers at Trent had put <strong>St</strong>. Thomas Aquinas’s Summa<br />

Theologica on the altar, together with the Holy Bible, to be their reference<br />

book for sound doctrine.

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