Is Feeneyism Catholic? - Society of St. Pius X
Is Feeneyism Catholic? - Society of St. Pius X
Is Feeneyism Catholic? - Society of St. Pius X
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T HE TEACHING OF THE CHURCH 89<br />
Either there is an objective contradiction, incompatibility between<br />
the Canons <strong>of</strong> the Council <strong>of</strong> Trent as the Church understands<br />
them, and the doctrine <strong>of</strong> the Angelic Doctor on baptism<br />
<strong>of</strong> desire. In this case, it was seen by none <strong>of</strong> the Bishops members<br />
<strong>of</strong> the Council <strong>of</strong> Trent, 128 none <strong>of</strong> the most famous Saints who<br />
applied the Council <strong>of</strong> Trent such as <strong>St</strong>. Charles Borromeo and <strong>St</strong>.<br />
Robert Bellarmine, who both hold baptism <strong>of</strong> desire. The teaching<br />
<strong>of</strong> the holy Doctors posterior to the Council <strong>of</strong> Trent thought<br />
<strong>St</strong>. Thomas Aquinas’s doctrine on baptism <strong>of</strong> desire so little in<br />
opposition with the Council <strong>of</strong> Trent that <strong>St</strong>. Alphonsus Liguori<br />
affirms that the doctrine on baptism <strong>of</strong> desire is “de fide–<strong>of</strong> Faith,”<br />
basing himself explicitly on the Council <strong>of</strong> Trent! The Canon Law<br />
itself prepared by <strong>St</strong>. <strong>Pius</strong> X teaches that catechumens ought to be<br />
given ecclesiastical burial. Thus all <strong>of</strong> these saints, Doctors, holy<br />
popes were wrong, and at last came Fr. Feeney who was first to<br />
see.<br />
Or there is no objective contradiction.<br />
There is no way you can escape these dilemma: either all these<br />
Saints were right and you are wrong, or they were all wrong and<br />
you alone are right. I know a follower <strong>of</strong> Fr. Feeney who did not<br />
fear to write that they were all wrong. I hope you realize the enormity<br />
<strong>of</strong> such a claim, and correct yourself.<br />
Not only given the respect due to the holy Fathers <strong>of</strong> the<br />
Church, holy Doctors and popes, but above all given the fact that<br />
the unanimous Tradition <strong>of</strong> the Church is the sure sign that a<br />
doctrine belongs to the deposit <strong>of</strong> Faith, every <strong>Catholic</strong> is bound<br />
in conscience–as soon as he knows that so many Fathers, Doctors,<br />
popes and saints have taught both–to hold that both the necessity<br />
<strong>of</strong> Baptism and the doctrine on Baptism <strong>of</strong> Blood and Baptism <strong>of</strong><br />
Desire are not in contradiction, but rather are both necessary to<br />
understand properly the dogma “outside the Church there is no<br />
salvation.”<br />
128 The Council Fathers at Trent had put <strong>St</strong>. Thomas Aquinas’s Summa<br />
Theologica on the altar, together with the Holy Bible, to be their reference<br />
book for sound doctrine.