Battle of the Bibles - Present Truth
Battle of the Bibles - Present Truth
Battle of the Bibles - Present Truth
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On March 27, 1555, at <strong>the</strong> tender age <strong>of</strong> nineteen, he was led to <strong>the</strong> stake and<br />
kneeling down on "a wet brown faggot" he took comfort by reading aloud <strong>the</strong> fifty-first<br />
Psalm.<br />
And now we see an example <strong>of</strong> <strong>the</strong> almost unbelievable hatred which <strong>the</strong><br />
Romanists harboured against <strong>the</strong> Protestant Bible and those who trusted in it. Coming to<br />
verse seventeen, William read; "The sacrifices <strong>of</strong> God are a broken spirit; a broken and a<br />
contrite heart, 0 God, thou wilt not despise ".<br />
"Thou liest, heretic! Thou readest false!" came <strong>the</strong> rejoinder, 'for <strong>the</strong> words are an<br />
humble spirit! The translation saith 'a contrite heart"' replied William. "Yes," said his<br />
tormentor, "<strong>the</strong> translation is false; you translate books as you please yourselves, like<br />
heretics" (Source - "Foxe's Book <strong>of</strong> Martyrs", p 235).<br />
According to Foxe's account, William Hunter claimed <strong>the</strong>re was no great<br />
difference between <strong>the</strong> words "humble" and "contrite", which all reasonable persons<br />
could go along with. But Bonner's bullies were not reasonable people and here we have<br />
a striking insight into <strong>the</strong> way in which Rome translates and <strong>the</strong>n interprets Scripture to<br />
suit <strong>the</strong> occasion.<br />
The Scriptures <strong>of</strong> <strong>the</strong> Received Text do not employ <strong>the</strong> word "humble" which was<br />
exactly what Rome's threats <strong>of</strong> torture were all about - humbling a man by forcing him to<br />
obey man. Whereas <strong>the</strong> word "contrite" not only encompasses "humbleness" but has <strong>the</strong><br />
added spiritual connotation <strong>of</strong> "being broken-hearted for sin" (Collins). In <strong>the</strong><br />
circumstances, what must have appeared to young William as puerile semantics and<br />
hair splitting, can be seen in retrospect as Rome's deadly serious abuse <strong>of</strong> Scripture.<br />
Here is an example <strong>of</strong> <strong>the</strong> superiority <strong>of</strong> <strong>the</strong> Received Text in transmitting God's Word to<br />
man.<br />
And so, with this manifestation <strong>of</strong> hatred towards God's Word and those who<br />
treasured it, a young "contrite heart" went to his terrible death with a vision <strong>of</strong> popish<br />
bigotry and hatred seared upon his mind, only to be erased by <strong>the</strong> consuming flames.<br />
Mercifully, Queen Mary had a short life and even shorter reign, dying on<br />
November 17, 1558, at <strong>the</strong> age <strong>of</strong> forty-two. Although her reign lasted only five years, it<br />
was long enough for her to have justly earned <strong>the</strong> title <strong>of</strong> "Bloody Mary".<br />
From <strong>the</strong> martyrdom <strong>of</strong> Vicar Rogers until just two days prior to her decease<br />
when five victims <strong>of</strong> her misplaced zeal were burned at Canterbury, it is estimated by<br />
Lord Burleigh that no fewer than two hundred and eighty-eight persons were burned at<br />
<strong>the</strong> stake. Innumerable o<strong>the</strong>rs perished by imprisonment, torture, sickness and<br />
starvation. (Close, "Defeat <strong>of</strong> <strong>the</strong> Spanish Armada", p 23).<br />
Providentially, Mary had no children to Philip, <strong>the</strong>reby denying him <strong>the</strong><br />
satisfaction <strong>of</strong> turning England into a Spanish dependency; a providential happening<br />
which is probably responsible for <strong>the</strong> fact that this book is written in English - or even<br />
written at all!<br />
Chapter Five<br />
The Reformation Prospers<br />
Within a few hours <strong>of</strong> Bloody Mary's passing <strong>the</strong> papal legate, Cardinal Pole,<br />
brea<strong>the</strong>d his last. As <strong>the</strong> news <strong>of</strong> <strong>the</strong> dual deaths spread around England, a majority <strong>of</strong><br />
<strong>the</strong> people saw it as a double cause for rejoicing. Church steeples peeled out <strong>the</strong> joy <strong>of</strong><br />
<strong>the</strong> citizens and evening bonfires lit up <strong>the</strong> sky, while parties <strong>of</strong> excited citizens danced,<br />
ate and made merry in <strong>the</strong> streets. At once it was apparent that <strong>the</strong> recently enforced<br />
Catholicism had fooled no one. The spontaneous jubilation was an expression <strong>of</strong> relief<br />
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