Battle of the Bibles - Present Truth
Battle of the Bibles - Present Truth
Battle of the Bibles - Present Truth
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Here we have fur<strong>the</strong>r evidence <strong>of</strong> Rome tampering with Holy Scripture - in this<br />
case, a senseless rendition designed to avoid evidence that could implicate her as <strong>the</strong><br />
antichrist. Bishop Simpson in his "Yale Lectures on Preaching", says: "The Romanists<br />
have been trying to get <strong>the</strong> human nature <strong>of</strong> Christ as far away from our humanity as<br />
possible and hence have taught <strong>the</strong> Immaculate Conception <strong>of</strong> Mary ".<br />
With such teaching, Christ could not have inherited any sinful tendencies from<br />
Mary and hence did not come in <strong>the</strong> flesh <strong>of</strong> fallen humanity.<br />
RV "and every spirit which confesseth not Jesus is not <strong>of</strong> God; and this is <strong>the</strong><br />
spirit <strong>of</strong> <strong>the</strong> antichrist".<br />
RSV "and every spirit which does not confess Jesus is not <strong>of</strong> God. This spirit is <strong>of</strong><br />
<strong>the</strong> antichrist ".<br />
NIV "but every spirit which does not acknowledge Jesus is not from God. this<br />
is <strong>the</strong> spirit <strong>of</strong> antichrist".<br />
Not one <strong>of</strong> <strong>the</strong>se four renditions confess that "Jesus is come in <strong>the</strong> flesh".<br />
Group 5. Attacks on <strong>the</strong> Gospel - Salvation Mat<strong>the</strong>w 9:13<br />
"I will have mercy and not sacrifice: for I am not come to call <strong>the</strong> righteous, but<br />
sinners to repentance".<br />
Here, Christ enunciates a basic pre-requisite to salvation - first an<br />
acknowledgment <strong>of</strong> our sinful state, and <strong>the</strong>n a repentance that turns us away from sin.<br />
This process <strong>of</strong> repentance does not seem to be understood by Rome.<br />
Douay "For I am not come to call <strong>the</strong> just, but sinners".<br />
RV and RSV "I came not to call <strong>the</strong> righteous, but sinners".<br />
JB "I did not come to call <strong>the</strong> virtuous, but sinners ".<br />
NIV "I came not to call <strong>the</strong> righteous but sinners ".<br />
Not one <strong>of</strong> <strong>the</strong>se renditions speak <strong>of</strong> repentance.<br />
Mat<strong>the</strong>w 18:3<br />
"Except ye be converted, and become as little children, ye shall not enter <strong>the</strong><br />
kingdom <strong>of</strong> heaven".<br />
RV "Except ye turn, and become as little children ".<br />
RSV "Except you turn and become like children".<br />
JB "Except you change and become like little children ".<br />
NIV "Unless you change and become like little children ".<br />
"Conversion" holds not only <strong>the</strong> thought <strong>of</strong> turning about, forsaking a present<br />
course, but has religious and spiritual connotations which <strong>the</strong>se versions all choose to<br />
ignore.<br />
Mat<strong>the</strong>w 18:11<br />
"For <strong>the</strong> Son <strong>of</strong> man is come to save that which was lost".<br />
RV, RSV, JB and NIV The whole verse is missing because Westcott and Hort<br />
rejected it, but <strong>the</strong> Douay having preceded <strong>the</strong>m got it right.<br />
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