Battle of the Bibles - Present Truth
Battle of the Bibles - Present Truth
Battle of the Bibles - Present Truth
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Isaiah 7:14<br />
"Behold a virgin shall conceive, and bear a son, and shall call his name<br />
Immanuel".<br />
RV Note and RSV "Behold a young woman shall conceive and bear a son... ".<br />
JB "<strong>the</strong> maiden is with child".<br />
Notice how <strong>the</strong> ambiguous, doubt fostering note which was inserted into <strong>the</strong> RV<br />
to placate <strong>the</strong> Unitarian, Dr Vance Smith, is developed into a textual omission <strong>of</strong> <strong>the</strong><br />
virgin birth in <strong>the</strong> RSV.<br />
man".<br />
man ".<br />
Jeremiah 31:22<br />
"For <strong>the</strong> LORD hath created a new thing in <strong>the</strong> earth, A woman shall compass a<br />
RSV "For <strong>the</strong> Lord has created a new thing on <strong>the</strong> earth; a woman protects a<br />
JB "For Yahweh is creating something new on earth: <strong>the</strong> Woman sets out to<br />
find her husband again".<br />
NIV Note "A woman will go about [seeking]; or will protect a man ".<br />
Early Christian expositors, (and Augustine) are almost unanimous in attributing<br />
this "new thing" to Jesus being encompassed in Mary's womb. Notice that while <strong>the</strong><br />
Douay did not tamper with this text, yet Rome's interconfessional Jerusalem Bible joins<br />
in with <strong>the</strong> modern versions in postulating a ridiculous concept. What is new about a<br />
woman seeking or protecting a man? Even Rahab did that!<br />
Zechariah 9:9<br />
'Behold, thy king cometh unto <strong>the</strong>e: he is just, and having salvation; lowly, and<br />
riding upon an ass".<br />
Here we have <strong>the</strong> forecast <strong>of</strong> Christ, <strong>the</strong> Saviour, triumphantly entering<br />
Jerusalem while humbly riding on an ass (Mat<strong>the</strong>w 21:5-9). Now, note <strong>the</strong> progressive<br />
elimination <strong>of</strong> Christ's role as Saviour, as introduced by <strong>the</strong> doubtful note in <strong>the</strong> RV,<br />
which eventually is adopted by <strong>the</strong> JB<br />
RV Note "He is just and having 'saved' or 'victory"'.<br />
RSV "Lo, your king comes to you; triumphant and victorious is he ".<br />
JB "See now, your king comes to you; he is victorious, he is triumphant,<br />
humble and riding on a donkey". This prophecy <strong>of</strong> a coming Saviour is missing.<br />
Mat<strong>the</strong>w 27:35<br />
"And <strong>the</strong>y crucified him and parted his garments, casting lots; that it might be<br />
fulfilled which was spoken by <strong>the</strong> prophet" (See Psalm 22:18).<br />
RV "And when <strong>the</strong>y had crucified him, <strong>the</strong>y parted his garments among <strong>the</strong>m, by<br />
casting lots ".<br />
RSV "They divided his garments among <strong>the</strong>m by casting lots".<br />
JB "They shared out his clothing by casting lots ".<br />
NIV "They divided up his cloths by casting lots".<br />
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