PROCLUS, THE PLATONIC SUCCESSOR

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<strong>THE</strong> END. LONDON: PRINTED BY RICHARD TAYLOR, RED LION COURT, FLEET STREET.
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TWO TREATISES OF PROCLUS, THE PLATO
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PREFACE. —♦— NO subjects of d
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February. His version also of the v
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auditors of the Gods, is a most man
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espect perfect, but the other being
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to a part, is different from that w
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kind, but also every particular thi
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which is posterior to itself, but b
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and as the salvation of all things;
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one; but body, on account of the in
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to the form of the incorporeal esse
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than in a greater time, as if the i
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And if it should be said, that they
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divinity; but conformably to his na
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participations should not be the sa
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must be admitted. For that it is mo
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conformably to its energy; and in m
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a Semper is wanting in this place i
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variation in the energy of the Gods
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the guardian care of the former is
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preternatural exists in order that
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called preter-rational and not pret
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y its recipients a . For neither wo
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ecause they do not obtain the same
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frequently oppose the amatory energ
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invented vulgar prosperities as the
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espect to those who are dissimilar
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who prefer that which is mortal in
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Providence, viz. why punishments do
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about these bodies, is perfectly sm
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a The latter part of this sentence
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celebrated unity, knowing and reduc
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suspended from illuminations which
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should dare to assert, that [73] it
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[76] being; but that which particip
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some things, and produce others [co
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greater good, as neither is what is
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less excellent part of its unity. F
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such natures did not exist. If thes
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For that which is true non-entity,
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oth those who assert that all thing
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to intellect, expanding the winged
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good is not congenial with non-good
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it is requisite that what is first
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that they are susceptive of transmu
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who are not worthy to enter into th
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equisite that evil, as we have freq
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fabrication of things. 3. In the ne
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the soul in generation, and on this
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intellectual perception of itself,
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which the soul is filled with folly
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Page 107 and 108: aseness of matter. For each organ o
Page 109 and 110: [123] ceed] ? If, indeed, each of t
Page 111 and 112: and verges to the earth. For when t
Page 113 and 114: every nature of the infinite from t
Page 115 and 116: says,—if this be the case, we mus
Page 117 and 118: subsistence to itself, and for the
Page 119 and 120: they are what they are; but when ab
Page 121 and 122: [137] also, is contrary to virtue,
Page 123 and 124: survey what evil itself is by itsel
Page 125 and 126: the fountain from which they are ge
Page 127 and 128: everything which perpetually exists
Page 129 and 130: [146] mortal nature, not in consequ
Page 131 and 132: account of another, and, as it were
Page 133 and 134: effective causes of evils, therefor
Page 135 and 136: evil is to be called a parhypostasi
Page 137 and 138: of this, one part of it is differen
Page 139 and 140: c The first monad of forms is what
Page 141 and 142: the energies and the works of evil;
Page 143 and 144: will, and is debile and inefficacio
Page 145 and 146: to turpitude, one kind subsists abo
Page 147 and 148: For this, in the first place, perha
Page 149 and 150: it is not possible for that which c
Page 151 and 152: a In Morbeka, in this place, after
Page 153: therefore, extends itself about the
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PROCLUS, THE PLATONIC SUCCESSOR

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