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PROCLUS, THE PLATONIC SUCCESSOR

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PREFACE.<br />

—♦—<br />

NO subjects of discussion are perhaps more<br />

interesting or more important than those of<br />

which the present volume consists. For what<br />

can more demand our most serious<br />

attention, or what can be more essential to<br />

the well-being of our immortal part, than a<br />

scientific elucidation and defense of the<br />

mysterious ways of Providence, and a<br />

development of the nature of Evil ? For as<br />

Divinity is goodness itself, it is requisite that<br />

all the dispensations of his providence<br />

should be beneficent, and that perfect evil<br />

should have no real existence in the nature<br />

of things. That this is necessary, is<br />

demonstrated by Proclus in the following<br />

Treatises with his usual acuteness and<br />

eloquence, by arguments which are no less<br />

admirable for their perspicuity, than<br />

invincible from their strength.<br />

In praise of Proclus, I have said so much in<br />

most of my other numerous works, that I shall<br />

only summarily observe at present respecting<br />

this coryphaean philosopher, that his disciple<br />

Marinus says in his Life of him, "that he was<br />

wise in a most transcendent degree"; and that<br />

Ammonius Hermias calls him his divine<br />

preceptor, and says " that he<br />

vi<br />

PREFACE,<br />

possessed the power of unfolding the opinions of<br />

the ancients, and a scientific judgement of the<br />

nature of things, in the highest perfection possible<br />

to man" a . And with respect to his eloquence, his<br />

before-mentioned disciple Marinus says, " that he<br />

did not appear to be without divine inspiration, for<br />

he produced from his wise mouth words similar to

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