PROCLUS, THE PLATONIC SUCCESSOR
PROCLUS, THE PLATONIC SUCCESSOR
PROCLUS, THE PLATONIC SUCCESSOR
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PREFACE.<br />
—♦—<br />
NO subjects of discussion are perhaps more<br />
interesting or more important than those of<br />
which the present volume consists. For what<br />
can more demand our most serious<br />
attention, or what can be more essential to<br />
the well-being of our immortal part, than a<br />
scientific elucidation and defense of the<br />
mysterious ways of Providence, and a<br />
development of the nature of Evil ? For as<br />
Divinity is goodness itself, it is requisite that<br />
all the dispensations of his providence<br />
should be beneficent, and that perfect evil<br />
should have no real existence in the nature<br />
of things. That this is necessary, is<br />
demonstrated by Proclus in the following<br />
Treatises with his usual acuteness and<br />
eloquence, by arguments which are no less<br />
admirable for their perspicuity, than<br />
invincible from their strength.<br />
In praise of Proclus, I have said so much in<br />
most of my other numerous works, that I shall<br />
only summarily observe at present respecting<br />
this coryphaean philosopher, that his disciple<br />
Marinus says in his Life of him, "that he was<br />
wise in a most transcendent degree"; and that<br />
Ammonius Hermias calls him his divine<br />
preceptor, and says " that he<br />
vi<br />
PREFACE,<br />
possessed the power of unfolding the opinions of<br />
the ancients, and a scientific judgement of the<br />
nature of things, in the highest perfection possible<br />
to man" a . And with respect to his eloquence, his<br />
before-mentioned disciple Marinus says, " that he<br />
did not appear to be without divine inspiration, for<br />
he produced from his wise mouth words similar to