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Vesna Pavlović<br />

Vesna Pavlović (Serbia/US) obtained her MFA<br />

degree in visual arts from Columbia University<br />

in 2007. She is an Assistant Pr<strong>of</strong>essor <strong>of</strong> Art at<br />

Vanderbilt University where she teaches photography<br />

and digital media. She has exhibited<br />

widely, including solo shows at the Frist Center<br />

for the Visual Arts in Nashville, Museum <strong>of</strong><br />

History <strong>of</strong> Yugoslavia in Belgrade, and the<br />

Crocker Art Museum in Sacramento. She has<br />

been featured with a solo presentation at the<br />

Untitled, 12th Istanbul Biennial, 2011, and in<br />

group exhibitions at the Le Quartier Center for<br />

Contemporary Art in Quimper, France (From<br />

Closed World to the Infinite Universe),<br />

Museum <strong>of</strong> Contemporary Art in Belgrade<br />

(Conversations), Serbia, Tennis Palace Art<br />

Museum in Helsinki, Finland (Situated Self,<br />

Consfused, Compassionate, Conflictual),<br />

Photographers' Gallery in London<br />

(Mediterranean, Between Reality and Utopia),<br />

Kettle's Yard in Cambridge, UK (Rear View<br />

Mirror), and FRAC Center for Contemporary<br />

Art in Dunkuerqe, France (De-Collecting).<br />

Vesna Pavlović is the recipient <strong>of</strong> the Robert<br />

Penn Warren Fellowship at Vanderbilt<br />

University, and Copenhagen Artist-in-<br />

Residence grant in 2011. Selected publications<br />

include: Office Taste, co-authored with<br />

Casey Smith, Belgrade, Skart, 2005 and An<br />

Idyll on the Beach, Belgrade, Samizdat, 2001.<br />

Anahita Razami<br />

Anahita Razmi (* 1981, Hamburg / Germany)<br />

is a video and performance artist.<br />

Her works <strong>of</strong>ten are dealing with <strong>issue</strong>s concerning<br />

identity and gender, employing objects<br />

with a national and cultural significance or citing<br />

the work <strong>of</strong> high-pr<strong>of</strong>ile artists. Working<br />

within the tradition <strong>of</strong> appropriation and reenactment,<br />

Razmi detaches cultural symbols<br />

from their established meanings by employing<br />

them in unexpected situations and contexts.<br />

Within this, her work <strong>of</strong>ten builds up a relation<br />

to contemporary Iran. Recent solo and group<br />

shows include "Videonale 13", Kunstmuseum,<br />

Bonn, Germany (2011), "Division by Zero",<br />

Carbon12, Dubai (2011), "Iran Via Video<br />

Current", Thomas Erben Gallery, New York<br />

[198]<br />

(2011), "Make - Believe - Remake",<br />

Kunstverein Friedrichshafen, Germany (2011),<br />

"The State: Social? Antisocial?", Traffic, Dubai<br />

(2011), "Leinen Los!", Kunstverein Han<strong>no</strong>ver<br />

(2010), „Ikeallahu Akbar“, Interventionsraum,<br />

Stuttgart (2010), "Robberies", Kunstverein Das<br />

Weisse Haus, Wien (2010). In 2010 Razmi<br />

received a work stipend from the Edith Russ<br />

Site for Media Art, Germany for her work "The<br />

Paykan Project", in 2011 she was awarded<br />

"The Emdash Award" (Frieze Foundation,<br />

London) for her project "Ro<strong>of</strong> Piece Tehran".<br />

Wael Shawky<br />

Wael Shawky is born in 1971 in Alexandria,<br />

Egypt, studied visual arts in Egypt and the US.<br />

Recent solos have taken place at Nottingham<br />

Contemporary (2011) and Cittadellarte-<br />

Fondazione Pistoletto (2010). Shawky has<br />

participated in Istanbul Biennale (2011) and<br />

(2005), The Santa Fe Biennial (2008) and the<br />

Biennial di Venizia (2003). Recent awards<br />

include the Schering Foundation Art Award<br />

(2011) and Abraaj Capital prize (2011).<br />

Shawky founded MASS Alexandria, educational<br />

space (2010)<br />

Alexandre Singh<br />

Alexandre Singh is a visual artist and writer<br />

based in New York. Singh who was born in<br />

Bordeaux, France to Indian and French parents<br />

was brought up in Manchester, UK before<br />

studying Fine Art at the University <strong>of</strong> Oxford,<br />

UK. Singh’s work derives at once from traditions<br />

in literature, performance, photo-conceptualism<br />

and object-based installation art. Often<br />

starting with elaborate, publicly presented lectures<br />

that blend historical fact with narrative<br />

fiction, Singh’s practice resists categorization.<br />

Taking in such diverse genres as writing, collage,<br />

installation and performance, Alexandre<br />

Singh’s works are characterized by obsessive<br />

details and linkages. Drawing upon a dizzying<br />

constellation <strong>of</strong> themes and characters; culled<br />

as much from classical history and philosophy,<br />

as popular and consumer culture; Singh’s universe<br />

is one <strong>of</strong> absurdist junctures and juxtapositions<br />

in which Adidas founder Adi Dassler<br />

is re-imagined as Faust; Piero Manzoni creates<br />

a camera that eats the Universe; and<br />

Molière’s send-ups <strong>of</strong> 17th century s<strong>no</strong>bbery<br />

are translated to modern-day New York. If figures<br />

such as Molière, Lucian <strong>of</strong> Samosata,<br />

and even Woody Allen, appear as characters<br />

in Singh’s world, it only seems natural, his<br />

works perpetuating a like spirit <strong>of</strong> wit, imagination<br />

and fantasy.<br />

Alexandre Singh's work has been exhibited in<br />

venues throughout Europe and the United<br />

States including The Serpentine Gallery,<br />

London; New Museum, New York; PS-1<br />

MoMA, New York ; Stedelijk Museum,<br />

Amsterdam; Palais de Tokyo, Paris and Sprüth<br />

Magers, Berlin. Singh’s work is held by a number<br />

<strong>of</strong> private and public collections including<br />

MoMA, New York and the Solomon R.<br />

Guggenheim Museum, New York.<br />

Mounira Al Solh<br />

Born in Beirut in 1978 Al Solh studied painting<br />

at the Lebanese University in Beirut (LB), and<br />

Fine Arts at the Gerrit Rietveld Academy in<br />

Amsterdam (NL). In 2007/08, she was a resident<br />

artist at the Rijksakademie in Amsterdam.<br />

Her work is playfully conceptual, and includes<br />

videos, installations, magazines, drawings and<br />

performances, while it “queries the possibilities<br />

and impossibilities <strong>of</strong> roles accessible to contemporary<br />

artists, and their impact in a globalized<br />

consumer culture. The experience is – to<br />

say the least – schizophrenic. And thus comes<br />

in the voice-overs, role-play, invented personas<br />

(such as Bassam Ramlawi) and dressing-up,<br />

as characteristic <strong>of</strong> her practice. More<br />

<strong>of</strong>ten than <strong>no</strong>t, Al-Solh does <strong>no</strong>t provide an<br />

answer but keeps pushing questions.” (By Nat<br />

Muller)<br />

Thus, “gray humor” is recurrent in her work<br />

and while starting from the autobiographical<br />

she proposes specific socio-political and aesthetic<br />

questions, where the futile becomes the<br />

essence. She <strong>of</strong>ten reflects on specific artworks<br />

including them into her fictions and<br />

invented stories that are finally neither so fictional<br />

<strong>no</strong>r really invented.<br />

Rinus Van de Velde<br />

Rinus Van de Velde (°1983) lives and works in<br />

Antwerp. His practice mainly consists <strong>of</strong> drawings<br />

that hearken back to a personal archive <strong>of</strong><br />

photographs derived from vulgarizing scientific<br />

magazines such as National Geographic, from<br />

biographies <strong>of</strong> artists and scientists... Lately,<br />

he <strong>of</strong>ten re-enacts found footage or even<br />

stages <strong>no</strong>n-existent scenes in photographs,<br />

which he then uses as source material.<br />

Van de Veldes overtly narrative drawings are<br />

confronted with texts in installations that tell a<br />

new and personal story. This fiction takes<br />

place in a mirror universe that is peopled by<br />

courageous alter egos and who serve as ideal<br />

representatives <strong>of</strong> the actual artist. At the<br />

same time, this drawn world is delineated by<br />

its own subjectivity: it can be <strong>no</strong>thing but a fantasy,<br />

a fiction, and so beyond its borders lies<br />

the great <strong>no</strong>thingness <strong>of</strong> the “real” world.<br />

As such, Van de Velde moves through the borderland<br />

between system and unsystematic<br />

reality, between self and ideal, between the<br />

ordinal subdivisions <strong>of</strong> the I and the Other. His<br />

artistic practice is characterized <strong>no</strong>t only by a<br />

personal desire for self-actualization, control<br />

and structure, but also “shows” us something;<br />

namely, that fiction and reality need and even<br />

imply each other.<br />

[199]

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