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[140]<br />

Marina Albu<br />

The Real People’s House<br />

During Ceausescu’s “reign” in Romania,<br />

we had power supply back-outs that lasted<br />

between a few hours during daytime<br />

and usually the whole night when started<br />

in the evening. This event happened very<br />

<strong>of</strong>ten, sometimes daily. In this time, people<br />

used oil-lamps and candles for being<br />

able to complete activities around the<br />

house, read or just see each other. But<br />

almost every time these things would <strong>no</strong>t<br />

happen, the reality would shift, a change<br />

<strong>of</strong> ambiance implied a change in living,<br />

being, in the pre-thought program. This<br />

would be a break, a pause in which one<br />

could think things over, but also a time <strong>of</strong><br />

closeness - we are all in this situation and<br />

we feel it in the same way. We are abetters<br />

to one a<strong>no</strong>ther. We are open, we put<br />

our arms, guards and shields down. We<br />

realize that <strong>no</strong>t everything we urged to do<br />

is that urgent or even needed.<br />

Paradoxically, closer to darkness we see<br />

more clear. I am creating a room that contains<br />

lit oil-lamps as we used to use,<br />

church-usage candles in a glass, refilled<br />

to supply for the whole biennale period,<br />

accompanied by an audio describing the<br />

situation and the state <strong>of</strong> being. The room<br />

invites for this pause in the flow <strong>of</strong> things<br />

and actions for each <strong>of</strong> the visitors and<br />

suggests a break <strong>of</strong> the like in the flow <strong>of</strong><br />

things and actions on the larger scale, in<br />

the way things happen in the world, in our<br />

societies. Stop, question, realize. Also, if<br />

then this lack <strong>of</strong> electric light was a troubling<br />

situation seen as directed against<br />

the people, <strong>no</strong>wadays we are aware <strong>of</strong><br />

the finiteness <strong>of</strong> resources and propose a<br />

self-constructed system <strong>of</strong> black-outs. In<br />

this black-out we allow ourselves to feel<br />

without object, to be without reason, to let<br />

go.<br />

Marina Albu, The Evercoming Potentiality <strong>of</strong> Infinity, textile band and wool thread, 2012.<br />

Courtesy <strong>of</strong> the artist. [141]

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