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[140]<br />
Marina Albu<br />
The Real People’s House<br />
During Ceausescu’s “reign” in Romania,<br />
we had power supply back-outs that lasted<br />
between a few hours during daytime<br />
and usually the whole night when started<br />
in the evening. This event happened very<br />
<strong>of</strong>ten, sometimes daily. In this time, people<br />
used oil-lamps and candles for being<br />
able to complete activities around the<br />
house, read or just see each other. But<br />
almost every time these things would <strong>no</strong>t<br />
happen, the reality would shift, a change<br />
<strong>of</strong> ambiance implied a change in living,<br />
being, in the pre-thought program. This<br />
would be a break, a pause in which one<br />
could think things over, but also a time <strong>of</strong><br />
closeness - we are all in this situation and<br />
we feel it in the same way. We are abetters<br />
to one a<strong>no</strong>ther. We are open, we put<br />
our arms, guards and shields down. We<br />
realize that <strong>no</strong>t everything we urged to do<br />
is that urgent or even needed.<br />
Paradoxically, closer to darkness we see<br />
more clear. I am creating a room that contains<br />
lit oil-lamps as we used to use,<br />
church-usage candles in a glass, refilled<br />
to supply for the whole biennale period,<br />
accompanied by an audio describing the<br />
situation and the state <strong>of</strong> being. The room<br />
invites for this pause in the flow <strong>of</strong> things<br />
and actions for each <strong>of</strong> the visitors and<br />
suggests a break <strong>of</strong> the like in the flow <strong>of</strong><br />
things and actions on the larger scale, in<br />
the way things happen in the world, in our<br />
societies. Stop, question, realize. Also, if<br />
then this lack <strong>of</strong> electric light was a troubling<br />
situation seen as directed against<br />
the people, <strong>no</strong>wadays we are aware <strong>of</strong><br />
the finiteness <strong>of</strong> resources and propose a<br />
self-constructed system <strong>of</strong> black-outs. In<br />
this black-out we allow ourselves to feel<br />
without object, to be without reason, to let<br />
go.<br />
Marina Albu, The Evercoming Potentiality <strong>of</strong> Infinity, textile band and wool thread, 2012.<br />
Courtesy <strong>of</strong> the artist. [141]