[<strong>16</strong>4] Klas Eriksson Com´on You Reds Curva Viola I take an interest in control, power and limitation, through the expressions <strong>of</strong> performance, video and sculpture. My point <strong>of</strong> departure is mass-culture, where, employing various strategies, I explore <strong>no</strong>tions <strong>of</strong> authenticity, power and artistic expression. In all my works I have an attempt to establish communicative immediacy that is both visually and conceptually in<strong>no</strong>vative. The works <strong>of</strong>ten borrow their expressions from popular culture, subculture and various power structures. For BB5 I am doing two collective performances with emphasis on the given architecture, subculture and the public realm <strong>of</strong> Bucharest. The two performances can be seen as a mash-up between the terrace culture surrounding football, the public realm and the history <strong>of</strong> Bucharest. I see it as a way <strong>of</strong> questioning what the public space has to <strong>of</strong>fer in terms <strong>of</strong> readings and reactions. A staged collective action with a key signature in a subcultural movement is put in a different context. The performance visually triggers questions on political <strong>issue</strong>s, hostility, power and esthetics. The many different readings that appear can be seen as addressing a slumbering public subconscious. The first performance, titled Com´on You Reds, consists in around 100 volunteers burning red flares on the terraces <strong>of</strong> Intercontinental Hotel, an important landmark <strong>of</strong> Bucharest situated in the University Square which stands as a symbol <strong>of</strong> freedom and a place <strong>of</strong> protest. The title comes from a chant that originates from the British football culture. The hotel, which for a very long time dominated the center <strong>of</strong> Bucharest with it's height, was perceived as a standard <strong>of</strong> luxury and cosmopolitan western life style before '89, when it functioned as a hotel for foreigners only. It still preserves it's symbolic status in the collective memory. The performance will challenge the way people perceive the connection between the social and architecture, by transforming the building in a temporary sculpture that relates to the complex history <strong>of</strong> the University Square and the participatory role that subcultures may appropriate within the frame <strong>of</strong> social movement. The other performance, titled Curva Viola, consists <strong>of</strong> a large amount <strong>of</strong> pink and violet smoke that will temporary mark Make a Point, a cultural community center situated in Pantelimon, one <strong>of</strong> Bucharest's so called disadvantaged area, in a communist textile factory. In this performance a memory <strong>of</strong> the early fanzine movement surrounding the Swedish terrace culture is reenacted through the attempt <strong>of</strong> recreating a b&w xeroxed image <strong>of</strong> Curva Viola, the ultras <strong>of</strong> Fiorentina football club, into the colors my mind reads. Again, by transforming architecture in temporary sculptural monuments, I wish to raise awareness over this areas and their social relevance for the urban landscape. (K.E.) Klas Ericsson, Who are ya?!, collective performance, 2011. Courtesy <strong>of</strong> Göteborg Biennale 2011. Photo: Dorota Dolores Marzena Lukianska. [<strong>16</strong>5]
Klas Ericsson, Volvo – Döner Kebab (im rolling - rotating kebab), sculpture, 2011. Courtesy <strong>of</strong> Kalmar Konstmuseum. Photo: Per Larsson [<strong>16</strong>6] Klas Ericsson, The public gets what the public wants, performative sculpture, 2011. Courtesy <strong>of</strong> the artist and IASPIS Open house. Photo: Jean-Baptiste Béranger [<strong>16</strong>7]
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PAVILION journal for politics and c
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In memoriam Ioana Nemeș (1979 - 20
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Biennale focuses on such practices
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Around [10] Fordism. Post-Fordism a
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tion, i.e. and elitization of cultu
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Politics as Art of the Impossible:
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the Tea Party over the next few yea
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Because it is a patent impossibilit
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front of our eyes, ready to be embr
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The Internalisation of the Discours
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Contemporary Art Centers and their
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TACTiCs for The here And now Eikono
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Radicalizing this Marxian analysis,
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for Adorno art is critical insofar
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Art in the Knowledge-based Polis [5
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Though this emphatic plea for “re
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