166 - ketab farsi
166 - ketab farsi
166 - ketab farsi
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<strong>166</strong><br />
38<br />
Book Review:<br />
Briefly Noted<br />
By: Mojgan Moghadam Rahbar<br />
Bone Worship, by Elizabeth<br />
Eslami (Pegasus; $15.95). In her<br />
debut novel, Iranian American<br />
author Eslami writes about her life<br />
and experiences as the daughter of<br />
an American mother and Iranian<br />
father. Jasmin Fahroodi returns<br />
home after spending four years at<br />
a top American university without<br />
graduating, due to her failing<br />
grades. Throughout her childhood<br />
and in college she has found it<br />
hard to make friends and express<br />
herself. Jasmin believes that most<br />
of this awkwardness is because of<br />
her father’s discomfited behavior<br />
which she believes extends from his<br />
cultural background. Dr. Fahroodi<br />
enjoys a certain amount of respect<br />
from his patients and colleagues at<br />
the small town where he practices<br />
medicine, but he is not able to make<br />
friends with any of his associates no<br />
matter what country they are from.<br />
Jasmin’s brother has left the family<br />
in pursuit of his own dreams which<br />
did not meet with their father’s<br />
stern conviction that he should<br />
study to become a doctor. Upon<br />
returning home her father believes<br />
that the only path open to her, after<br />
failing school and choosing not to<br />
pursue medicine, is to get married.<br />
So, he goes in a serious search for<br />
Khastegars who would date and<br />
perhaps marry his daughter. The<br />
relationship between Jasmin and<br />
her father is full of ambiguity and<br />
she believes that her father’s lack of<br />
affection stems from his different<br />
culture. Dr. Fahroodi does not like<br />
to talk about his days in Iran or<br />
his family so it is even harder for<br />
Jasmin to understand him. This is<br />
perhaps why she believes that all<br />
the strange behaviors that her father<br />
shows are because of his Iranian<br />
culture. There are some parts of<br />
the book that make it hard for an<br />
Iranian to identify with Jasmin or<br />
her father. For example, one of her<br />
Iranian khastegars is named Omar.<br />
As far as I know Iranians are not too<br />
fond of Omar in a historical sense<br />
and there is no way that any Iranian<br />
would call their son by that name.<br />
So, sometimes it is hard to believe<br />
if the book is representing a true<br />
Iranian American conflict or just a<br />
limited perception of one individual<br />
who cannot explain the strangeness<br />
of her father and the only reason<br />
she can come up with is that he was<br />
born and raised in another country.<br />
Traditions Linger, by Leah R.<br />
Baer PhD (Mazda Publishers;<br />
$35). As an American Jew, Baer<br />
was very interested to know about<br />
the life and traditions of the Iranian<br />
Jewry while studying in a special<br />
exchange program at Ferdowsi<br />
University in Mashhad, Iran in the<br />
summer of 1978. She was surprised<br />
to find how different the cultural and<br />
traditional beliefs and ceremonies<br />
of Iranian Jews were compared to<br />
those of European heritage. These<br />
interests prompted her to research<br />
and write about the history and life<br />
of Iranian Jews in Iran and follow<br />
the cultural changes that have taken<br />
place within this community in<br />
the United States. Baer has done<br />
a wonderful job of explaining the<br />
complicated history of Iranian<br />
Jews in a brief and easy to follow<br />
narrative and describe the sense of<br />
cultural identity that each Iranian<br />
American Jew feels and wants to<br />
hold on to.