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Untitled - Shattering Denial

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THE INQUISITION 99<br />

did not ask for any nourishment. She died the next<br />

Saturday. 1<br />

About the middle of the thirteenth century, when the<br />

Cathari began to give the consolamentum to infants, they<br />

were often cruel enough to make them undergo the en-<br />

dura. &quot;One would think,&quot; says an historian of the time,<br />

&quot;that the world had gone back to those hateful days<br />

when unnatural mothers sacrificed their children to<br />

Moloch.&quot; 2<br />

It sometimes happened that the parents of &quot;the con<br />

soled&quot; withstood more or less openly the cruelty of &quot;the<br />

Perfected.&quot;<br />

When this happened, some of &quot;the Perfected&quot; re<br />

mained in the house of the sick person, to see that their<br />

murderous prescriptions were obeyed to the letter. Or<br />

if this was impossible, they had &quot;the consoled&quot; taken<br />

to the house of some friend, where they could readily<br />

carry out their policy<br />

of starvation. 3<br />

But as a general rule the &quot;heretics&quot; submitted to the<br />

endura of their own free will. Raymond<br />

Isaure tells us<br />

of a certain Guillaume Sabatier, who began the endura in a<br />

retired villa, immediately after his initiation; he starved<br />

1 Dollinger, Beitrage, vol. ii (Dokumente), p. 250.<br />

2 Ibid., vol. i, p. 222; cf. p. 193.<br />

3 &quot;Post aliquot dies (after the Catharan initiation) haeretici extraxerunt<br />

dictum infirmum de domo sua et portaverunt in domum hasreticorum, et ibi<br />

dictus infirmus obiit.&quot; Boat, Ada Inquisit. Carcass. , vol. ii, fol. 115. This<br />

was a frequent case in the Acts of the Inquisition of Carcassonne, says Dol<br />

linger, Beitrage, vol. i, p. 225, n. i.

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