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Untitled - Shattering Denial

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THE INQUISITION 73<br />

Catharism was chiefly a negative heresy; it denied the<br />

doctrines, hierarchy and worship of the Catholic Church,<br />

as well as the essential rights of the State.<br />

These neo-Manicheans denied that the Roman Church<br />

represented the Church of Christ. The Popes were not<br />

the successors of St. Peter, but rather the successors of<br />

Constantine. 1<br />

St. Peter never came to Rome. The<br />

relics which were venerated in the Constantinian basil<br />

ica, were the bones of some one who died in the third<br />

century; they<br />

Apostles. 2<br />

were not relics of the Prince of the<br />

Constantine unfortunately sanctioned this<br />

fraud, by conferring upon the Roman pontiff an immense<br />

domain, together with the prestige that accompanies<br />

temporal authority. 3 How could anyone recognize under<br />

the insignia, the purple mantle, and the crown of the<br />

successors of St. Sylvester, a disciple of Jesus Christ?<br />

Christ had no place where to lay his head, whereas the<br />

Popes lived in a palace ! Christ rebuked worldly dominion,<br />

while the Popes claimed it ! What<br />

had the Roman curia<br />

with its thirst for riches and honors in common with the<br />

gospel of Christ? What were these archbishops, primates,<br />

1 Moneta (a Dominican Inquisitor about 1250), Adversus Catharos et<br />

Valdenses, ed. Ricchini, 1743, p. 409. St. Dominic died in Moneta s bed at<br />

Bologna, Aug. 6, 1231. Cf. Tanon, op. cit., p. 42.<br />

2 Moneta, ibid., p. 410.<br />

3 The Middle Ages believed firmly in the donation of Constantine. It<br />

was, however, questioned by Wetzel, a disciple of Arnold of Brescia in 1152,<br />

in a letter to Frederic Barbarossa, Martene and Durand, Veterum scriptorum<br />

. . . amplissima collectio, Paris, 1724, vol. ii, col. 554-557.

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