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Untitled - Shattering Denial

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1 88 THE INQUISITION<br />

peror wished simply to get rid of his personal enemies,<br />

and that he had put to death many who were not heretics<br />

at all.<br />

The personal interests of<br />

Philip the Fair were chiefly<br />

responsible for the trial and condemnation of the Tem<br />

plars. Clement V himself and the ecclesiastical judges<br />

were both unfortunately guilty of truckling in the whole<br />

affair. But their unjust condemnation was due chiefly<br />

to the king s desire to confiscate their great possessions. 1<br />

Joan of Arc was also a victim demanded by the political<br />

interests of the day. If the Bishop of Beauvais, Pierre<br />

Cauchon, had not been such a bitter English partisan, it<br />

is very probable that the tribunal over which he presided<br />

would not have brought in the verdict of guilty, which<br />

sent her to the stake; 2 she would never have been con<br />

sidered a heretic at all, much less a relapsed one.<br />

1 The tribunals of the Inquisition were perhaps never more cruel than<br />

in the case of the Templars. At Paris, according to the testimony of<br />

Ponsard de Gisiac, thirty-six Templars perished under torture. At Sens,<br />

Jacques de Saciac said that twenty-five had died of torment and suffering.<br />

(Lea, op. cit., vol. iii, p. 262.) The Grand Master, Jaques Molay, owed his<br />

life to the vigor of his constitution. Confessions extorted by such means<br />

were altogether valueless. Despite all his efforts, Philip the Fair never<br />

succeeded in obtaining a formal condemnation of the Order. In his bull of<br />

July 22, 1773, Clement XIV says: &quot;Etiamsi concilium generale Viennese,<br />

cui negotium examinandum commiserat, a formali et definitiva sententia<br />

ferenda consuerit se abstinere.&quot; Bullarium Romanum, Continuatio, Prati,<br />

1847, vol. v, p. 620. On the trial of the Templars, cf. oi&amp;gt;. Lea,<br />

pp. 249-320; Langlois, Histoire de France, vol. iii, 2 e<br />

cit., vol. iii,<br />

partie, 1901.<br />

2 The greatest crime of the trial was the substitution, in the documents, of<br />

a different form of abjuration from the one Joan read near the church of<br />

Saint- Ouen.

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