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Untitled - Shattering Denial

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232<br />

THE INQUISITION<br />

would have been greatly scandalized. We might perhaps<br />

have considered this domestic and paternal custom a<br />

little severe, but perfectly consistent with the ideas men<br />

then had of goodness. 1 But the rack, the strappado, and<br />

the stake were peculiarly inhuman inventions. 2 When<br />

the pagans used them against<br />

the Christians of the first<br />

centuries, all agreed in stigmatizing them as the extreme<br />

of barbarism, or as inventions of the devil. Their<br />

character did not change when the Inquisition began to<br />

use them against heretics. To our shame we are forced<br />

to admit that, notwithstanding Innocent IV s appeal for<br />

moderation, 3 the brutality of the ecclesiastical tribunals<br />

was often on a par with the tribunals of the pagan<br />

persecutors. Pope<br />

torture as a means of judical inquiry :<br />

Nicolas I thus denounced the use of<br />

&quot;<br />

Such proceedings,&quot;<br />

he says, &quot;are contrary to the law of God and of man, for<br />

a confession ought to be spontaneous, not forced; it ought<br />

to be free and not the result of violence. A prisoner<br />

may endure all the torments you inflict upon him without<br />

confessing anything. Is not that a disgrace to the judge,<br />

and an evident proof of his inhumanity! If, on the con<br />

trary, a prisoner, under stress of torture, acknowledges<br />

1 It must be noted that flogging<br />

could be and was sometimes administered<br />

in a cruel and barbarous manner, so that it became a frightful punishment.<br />

Cf. Tanon, op. cit., p. 372.<br />

2 This was the view of St. Augustine, Ep. cxxxiii, 2.<br />

3 &quot;Citra membri diminutionem et mortis periculum.&quot; Bull Ad extirpanda,<br />

in Eymeric, Directorium inquisitorum^ Appendix, p. 8.

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