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Untitled - Shattering Denial

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THE INQUISITION 33<br />

tical origin. The Roman law knew nothing of it. It<br />

was at first a penalty peculiar to monks and clerics, al<br />

though later on laymen also were subjected to it.<br />

About the year 1000, the Manicheans under various<br />

names came from Bulgaria, and spread over western<br />

Europe. 1 We meet them about this time in Italy, Spain,<br />

France, and Germany. Public sentiment soon became<br />

bitter against them, and they became the victims of a<br />

general, though intermittent, persecution. Orleans, Arras,<br />

Cambrai, Chalons, Goslai, Liege, Soissons, Ravenna,<br />

Monteforte, Asti, and Toulouse became the field of their<br />

propaganda, and often the place<br />

of their execution.<br />

Several heretics like Peter of Bruys, Henry of Lausanne,<br />

Arnold of Brescia, and Eon de 1 Etoile (Eudo de Stella),<br />

likewise troubled the Church, who to stop their bold propa<br />

ganda used force herself, or permitted the State or the<br />

people<br />

to use it.<br />

It was at Orleans in 1022 that Catholics for the first<br />

time during this period treated heretics with cruelty.<br />

An historian of the time assures us that this cruelty was<br />

due to both king and people: regis jussu et universe?<br />

plebis<br />

consensu. 2<br />

King Robert, dreading<br />

the disastrous<br />

effects of heresy upon his kingdom, and the consequent<br />

1 Cf. C. Schmidt, Histoire et doctrine de la secte des Cathares, vol. i, pp. 16-<br />

54, 82.<br />

2 Raoul Glaber, Hist., lib. iii, cap. viii, Hist, des Gaules, vol. x, p. 38.<br />

For other authorities consult Julien Havet, L heresie et le bras seculier au moyen<br />

age, in his (Euvres, Paris, 1896, vol. ii, pp. 128-130.<br />

4

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