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Untitled - Shattering Denial

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198<br />

THE INQUISITION<br />

&quot;During this same period,&quot; says a contemporary his<br />

torian,<br />

&quot;<br />

fifteen thousand heretics did penance, and were<br />

reconciled to the Church.&quot; l That makes a total of<br />

seventeen thousand trials. We can thus understand<br />

how Torquemada, although grossly calumniated, came<br />

to be identified with this period, during which so many<br />

thousands of converses appeared before the Spanish<br />

tribunals. 2<br />

The zeal of the Inquisitors seemed to abate after a time. 3<br />

Perhaps they thought it better to keep the Jews and<br />

the Mussulmans in the church by kindness. But kind<br />

ness failed just<br />

as force had failed. After one hundred<br />

years, the number of obdurate conversos was as great as<br />

ever. Several ardent advocates of force advised the<br />

authorities to send them all to the stake. But the State<br />

determined to drive the Moriscos from Spain, as it had<br />

banished the Jews in 1492. Accordingly in September,<br />

1609, a law was passed decreeing the banishment, under<br />

penalty of death, of all Moriscos, men, women, and chil-<br />

from 1481-1488; cf. Gams, Kirchengeschichte von Spanien, vol. iii, 2,<br />

p. 69.<br />

1 Pulgar, in Hefele, op. cit., p. 291.<br />

2 Torquemada established the Inquisition in the different cities of Castile,<br />

Aragon, Valencia, and Catalonia.<br />

a &quot;The Inquisition of Valencia condemned one hundred and twelve con-<br />

versos in 1538 (of whom fourteen were sent to the stake); at the auto de fe<br />

of Seville, September 24, 1559, three were burned, and eight were reconciled<br />

and sentenced to life-imprisonment; on June 6, 1585, the Inquisitors of Sara-<br />

gossa in their account to Philip II speak of having reconciled sixty-three, and<br />

of having sent five to the stake.&quot; Langlois, op. cit., p. 106.

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