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Untitled - Shattering Denial

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228 THE INQUISITION<br />

judge of Joan of Arc, or other cruel Inquisitors who<br />

like him used their authority to punish unjustly sus<br />

pects brought<br />

before their tribunal. From this stand<br />

point, it is probable that many of the sentences of the<br />

need revision.<br />

Inquisition<br />

But can we rightly consider this institution &quot;a sublime<br />

spectacle of social perfection,&quot; and &quot;a model of *<br />

?<br />

justice&quot;<br />

To call the Inquisition a model of justice is a manifest<br />

exaggeration, as every fair student of its history must<br />

admit.<br />

The Inquisitorial procedure was, in itself, inferior to the<br />

accusatio, in which the accuser assumed the burden of<br />

publicly proving his charges. That it was difficult to ob<br />

serve this method of procedure in heresy trials can readily<br />

be understood; for the pcena talionis awaiting the accuser<br />

who failed to substantiate his charges was calculated to<br />

cool the ardor of many Catholics, who otherwise would<br />

have been eager to prosecute heretics. But we must<br />

grant that the accusatio in criminal law allowed a greater<br />

chance for justice to be done than the inquisitio. Be<br />

sides, if the ecclesiastical inquisitio had proceeded like<br />

the civil inquisitio, the possibility of judicial errors might<br />

have been far less. &quot;In the inquisitio of the civil law,<br />

the secrecy for which the Inquisition has been justly<br />

criticised, did not exist; the suspect was cited, and a<br />

1<br />

&quot;Uno sublime spectacolo di perfezione sociale,&quot; says the author of an<br />

article in the Cimlta Cattolica, 1853, vol. i, p. 595 seq., cited by Dollinger,<br />

La papaute, 1904, p. 384, n. 684.

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