Cremation, Caste, and Cosmogony in Karmic Traditions.

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Fig. 6.2. Rajani receives the blessing from Jagadbandhu. 92
Fig. 6.3. Jagadbandhu meditating in lotus position. Fig. 6.4. Sree Angam Ashram with the river where he floated while meditating. 93
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Death and Life-Giving Waters Cremat
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Preface Contents List of figures In
Page 9 and 10:
The origin of Pashupatinath and the
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Fig. 5.1 Map of Bangladesh with Far
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In karmic traditions, death and lif
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constructions, it has often been ap
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Part 1: Cremating Death - Creating
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ethically conditioned (fig 1.2). Th
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The pervasiveness of karma linking
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Fig. 1.3. Pashupatinath temple and
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Fig. 1.5. Cremation priest lighting
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Fig. 1.7. Ghat management and servi
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theories of castes as an organisati
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Fig. 1.9. The sons collected the as
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highly polluted that the people wou
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24 Fig. 1.12. Durga Prasad Sapkota
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problematic (Levinson 1982:198), es
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(seeds, food). In life a person bec
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Fig. 2.1. Manikarnika Ghat, Varanas
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the dead, (they shall eat) their fo
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Fig. 2.6. The representation of cas
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degrees of purity and pollution. En
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Fig. 2.8. Caste structure according
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Nevertheless, it is preferable to b
Page 54 and 55: the sacrifier is the sacrifice. Thu
Page 56 and 57: partly a process by which the gods
Page 59 and 60: Chapter 3: Meditation upon death an
Page 61 and 62: Being a part of a religious elite i
Page 63 and 64: The dangers of social interaction S
Page 65 and 66: Third party observing and legitimat
Page 67 and 68: Fig. 3.4. Tyaginath sitting next to
Page 69 and 70: 57 Top: Fig. 3.6. The grave of Nara
Page 71 and 72: the Mahabrahmans mostly consume the
Page 73 and 74: Religion and ritual Studies of deat
Page 75 and 76: purest in common sense is not alway
Page 77 and 78: Fig. 4.3. Modes of fleshly incarnat
Page 79 and 80: e reincarnated into regarding spiri
Page 81 and 82: Fig. 4.5. Hocart’s and Dumont’s
Page 83 and 84: impure and still treated as a Brahm
Page 85: Part 2: The Sisters Kali and Ganga
Page 88 and 89: Ganga Brahmaputra • Faridpur Bay
Page 90 and 91: Fig. 5.4. Ambikapur Shashan Ghat. F
Page 92 and 93: Fig. 5.6. Channel from the pyre whe
Page 94 and 95: The head is always supposed to be d
Page 96 and 97: Hinduism. She is employed as a care
Page 98 and 99: Only Hindus are cremated at the cem
Page 100 and 101: According to Hazera, Badol cremated
Page 102 and 103: Fig. 6.1. Statue of Jagadbandhu. 90
Page 106 and 107: His disciples are like missionaries
Page 108 and 109: In the Ashram all the expenses are
Page 110 and 111: Fig. 6.7. Burial in coffin. 98
Page 112 and 113: Fig. 6.8. Private Kali temple in Ba
Page 114 and 115: Fig. 6.9. Jagadbandhu temple in Ban
Page 116 and 117: The importance of the priest in rit
Page 118 and 119: the rituals, and they have differen
Page 120 and 121: 108
Page 122 and 123: Fig. 7.1. The mighty Ganga. Fig. 7.
Page 124 and 125: Fig. 7.3. Tara. Fig. 7.4. Tripur-Su
Page 126 and 127: Fig. 7.11. Chinnamasta. 114
Page 128 and 129: immediate divine access and godly g
Page 130 and 131: Fig. 7.12. Pot-maker in front by th
Page 132 and 133: Fig. 7.14. The making of Durga. 120
Page 134 and 135: This image is the most important pa
Page 136 and 137: Fig. 7.17. Replacement of Shashan K
Page 138 and 139: Fig. 7.18. The Baishanti Durga puja
Page 140 and 141: tradition. The Bhaishanti Durga sta
Page 142 and 143: enlightenment and achieve liberatio
Page 144 and 145: 132
Page 146 and 147: cloth. Although the Hindus in Farid
Page 148 and 149: Fig. 8.1. A combined Kali and Saras
Page 150 and 151: high-caste and priests as religious
Page 152 and 153: 1979:115-118). As seen in Faridpur
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142
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144
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Fig. 9. 1. Map of Nepal. Kaligandak
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The opposite approach is the histor
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Fig. 9.2. Manang and Gangapurna gla
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Fig. 9.5. Bone grinding. 152
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Only 20-25 years ago air-burials we
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was completed by the end of the 18
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As a cultural construct water is al
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These sacrifices rebuild the deceas
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giving mother. A “spirit” is
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Gorakhnath promised the Nepalese th
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“Shiva, the god of eroticism, is
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Fig. 10. 3. Dagbatti - the lighting
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Fig. 10.4. Sexual engravings at the
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priori”, Jung argues; “The repr
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174
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are there in a quite objective sens
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Purana, “those who recite them wi
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forms of colour, 4) water with the
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Fig. 11.2. The spot where humans we
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Fig. 11.4. Bagmati originating from
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186
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Fig. 12.1. Sadhu fasting for Nepali
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If the river could not cleanse itse
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The trust is not directly involved
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Fig. 12.6. The outlet of treated wa
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As an example, once a complete drun
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Fig. 12.10. Bagmati River with clea
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positive or negative feedback upon
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this process happens slowly and pro
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Fig. 13.1. Decaying corpse at Nire
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achievement of a wanted state or co
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while unmarried girls and boys with
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Logic of sin and pollution Cosmogon
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212
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214
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less “true”, unimportant, or in
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From the present to the past, urban
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Dating traditions - the development
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The Muluki Ain aimed to arrange all
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spiritual fold took them to the upp
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choose one’s own path because onl
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esult of a variety of combinations
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practice, common people are ignoran
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procured for the people. The import
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Fig. 15.1. Gundestrup cauldron with
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236
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took place, at some time in history
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Fig. 16.1. Maneckji Seti Agiary in
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stony desert. The polluted body was
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Fig. 16.3. Zoroastrian ossuary from
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Fig. 16.4. Zarathushtra and fire-te
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Fig. 16.6. Inside a Tower of Silenc
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Fig. 16.7. Zarathushtra. 250
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meaningfully constituted and situat
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creative act in world-history - unl
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Alexander there offered sacrifices
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therefore concentrate on his docume
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Marshall suggested that the height
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Fig. 17.5. Dharmarajika: plan of re
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Fig. 17.6. Buddha from Building L n
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Fig. 17.8. The “smaller” Buddha
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is always explaining, instructing,
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Pakistan Fig. 17.9. Mohenjo-daro an
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Fig. 17.10. The Great Bath. From Ma
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This is problematic for several rea
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As mentioned before, Schutz has mad
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278
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of birth and death. The soul is ete
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constructions are applied and mater
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many possibilities such an approach
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follows her husband purifies the th
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improper performances of funerals.
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290
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292
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kept perpetually ablaze for over a
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Gange Farid million people. Muslim
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Manosha The patron saint of serpent
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Ratnasambhava The third dhyanibuddh
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Tirtha Spiritual ford, crossing pla
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304
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very nice. The last son (or husband
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y putting faces on people who other
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Hence, I have a feeling that I am o
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Fig. 18.3. Ram Mani Gyawali, author
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314
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When it again closes then Shiva bec
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or the opposite? Is the Aghori capa
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A man, after taking a bath in the P
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Vishnu said: Obeisance to you, O de
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The linga is pure, auspicious and i
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326
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Cambridge. Barth, F. 1990. The Guru
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Art, Religion & Culture: 184-191. M
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Priest. Cambridge University Press.
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Insoll, T. 1999b. Introduction. Res
Page 348 and 349:
Lahiri, N. 2000. Archaeology and id
Page 350 and 351:
Ahmedabad. Mirza, H. K. 2002. Liter
Page 352 and 353:
Gandhi National Centre for the Arts
Page 354 and 355:
(eds.). Representing Hinduism: 51-8
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Cremation, Caste, and Cosmogony in Karmic Traditions.

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