lc290 Partial Defences to Murder report - Law Commission
lc290 Partial Defences to Murder report - Law Commission
lc290 Partial Defences to Murder report - Law Commission
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psychologists, by rhe<strong>to</strong>ricians and philosophers, by classicists and<br />
even by legal scholars. That both brain scientists and philosophers<br />
may now agree that emotion reflects or assists our reasoning<br />
processes tells us something that law, and life, already reflect.<br />
When we see that someone is angry we do not call … [a] psychiatric<br />
expert for a diagnosis, we simply ask “why?” We expect reasons,<br />
and they are typically attributions of wrongdoing and blame. 38<br />
3.53 She goes on <strong>to</strong> argue:<br />
Conventional understandings of criminal law place defences in two<br />
mutually exclusive categories: as excuse or justification. In the<br />
excuse category are defences, such as insanity, that focus on state<br />
of mind; these defences do not embody judgements that what the<br />
defendant did was ‘right’ or ‘justified’, but that the defendant was<br />
less blameworthy. In the ‘justification’ category are defences, such<br />
as self-defence or necessity, which assume that what the defendant<br />
has done, overall, was ‘right’ or ‘warranted’. Traditionally, ‘excuse’<br />
and ‘justification’ have been viewed as mutually exclusive<br />
categories: a defendant cannot both be excused and justified<br />
because an excused action presupposes that the action was wrong<br />
and therefore unjustified. This assumes, however, a crucial feature<br />
of the inquiry – that we are evaluating acts and acts alone. To say<br />
that an act cannot be both justified and excused is <strong>to</strong> say something<br />
about acts, not emotions. It is perfectly consistent <strong>to</strong> say that one’s<br />
emotions are justified or warranted even when one’s acts are not.<br />
Indeed, as I have noted above, we may easily say that passionate<br />
killings are not justified even if we believe that the emotions causing<br />
some killings are, in some sense, the ‘right’ emotion. 39<br />
3.54 Provocation, she argues, is on the cusp because it applies (or should apply) in a<br />
case where the defendant’s sense of outrage is warranted, but not the manner or<br />
scale of reaction. She terms this a ‘warranted excuse’.<br />
3.55 Moving on <strong>to</strong> the practical application of the EMED test, Vic<strong>to</strong>ria Nourse observes<br />
that:<br />
Jurors are <strong>to</strong>ld <strong>to</strong> put themselves in the defendant’s position, <strong>to</strong><br />
adopt his or her perspective and, yet, at the same time, <strong>to</strong> be<br />
‘reasonable’. They are asked <strong>to</strong> exercise independent ‘moral<br />
judgement’, and, at the same time, adopt the defendant’s vantage<br />
point. In practice, this has done little <strong>to</strong> resolve the problem and<br />
much <strong>to</strong> confound judges and jurors. After days of deliberation in a<br />
case in which a defendant killed a man who had parked in his<br />
parking place, one jury summed up its conclusion about the EED<br />
38 Ibid, at pp 1390-91.<br />
39 Ibid, at p 1394.<br />
43