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lc290 Partial Defences to Murder report - Law Commission

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psychologists, by rhe<strong>to</strong>ricians and philosophers, by classicists and<br />

even by legal scholars. That both brain scientists and philosophers<br />

may now agree that emotion reflects or assists our reasoning<br />

processes tells us something that law, and life, already reflect.<br />

When we see that someone is angry we do not call … [a] psychiatric<br />

expert for a diagnosis, we simply ask “why?” We expect reasons,<br />

and they are typically attributions of wrongdoing and blame. 38<br />

3.53 She goes on <strong>to</strong> argue:<br />

Conventional understandings of criminal law place defences in two<br />

mutually exclusive categories: as excuse or justification. In the<br />

excuse category are defences, such as insanity, that focus on state<br />

of mind; these defences do not embody judgements that what the<br />

defendant did was ‘right’ or ‘justified’, but that the defendant was<br />

less blameworthy. In the ‘justification’ category are defences, such<br />

as self-defence or necessity, which assume that what the defendant<br />

has done, overall, was ‘right’ or ‘warranted’. Traditionally, ‘excuse’<br />

and ‘justification’ have been viewed as mutually exclusive<br />

categories: a defendant cannot both be excused and justified<br />

because an excused action presupposes that the action was wrong<br />

and therefore unjustified. This assumes, however, a crucial feature<br />

of the inquiry – that we are evaluating acts and acts alone. To say<br />

that an act cannot be both justified and excused is <strong>to</strong> say something<br />

about acts, not emotions. It is perfectly consistent <strong>to</strong> say that one’s<br />

emotions are justified or warranted even when one’s acts are not.<br />

Indeed, as I have noted above, we may easily say that passionate<br />

killings are not justified even if we believe that the emotions causing<br />

some killings are, in some sense, the ‘right’ emotion. 39<br />

3.54 Provocation, she argues, is on the cusp because it applies (or should apply) in a<br />

case where the defendant’s sense of outrage is warranted, but not the manner or<br />

scale of reaction. She terms this a ‘warranted excuse’.<br />

3.55 Moving on <strong>to</strong> the practical application of the EMED test, Vic<strong>to</strong>ria Nourse observes<br />

that:<br />

Jurors are <strong>to</strong>ld <strong>to</strong> put themselves in the defendant’s position, <strong>to</strong><br />

adopt his or her perspective and, yet, at the same time, <strong>to</strong> be<br />

‘reasonable’. They are asked <strong>to</strong> exercise independent ‘moral<br />

judgement’, and, at the same time, adopt the defendant’s vantage<br />

point. In practice, this has done little <strong>to</strong> resolve the problem and<br />

much <strong>to</strong> confound judges and jurors. After days of deliberation in a<br />

case in which a defendant killed a man who had parked in his<br />

parking place, one jury summed up its conclusion about the EED<br />

38 Ibid, at pp 1390-91.<br />

39 Ibid, at p 1394.<br />

43

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