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14:14, 13 October 2012 - Monoskop

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62 Harun Farocki<br />

temporal one, because the visitor has to enter another space), re-integrated<br />

on a third monitor, which presents them for a rereading. Thus the viewer sees<br />

a series of takes from various films by Farocki (i.e., images of the Romanian<br />

Revolution, workers leaving the factory, a scene from Zwischen zwei<br />

Kriegen, the indescribable violence of the Vietnam War, and photographic<br />

constructions of the female body). Above all, the filmmaker is seen at work,<br />

as he arranges and manipulates his images. That this arrangement takes<br />

place in the context of a museum is crucial. 3 On the one hand, the expression<br />

of a way of thinking is entrusted to an artistic form, and on the other, this<br />

thinking is itself made into an object of reflection through filmic and electronic<br />

means. (It is probably no coincidence that this kind of theoretical and<br />

aesthetic effort comes from someone who has for most of his career also been<br />

an incisive film and media critic.) The title Schnittstelle brings together<br />

the twin paths of techné and poetics. At issue are the basic filmic processes of<br />

the spatio-temporal arrangement of the image material – the question of the<br />

interval,oftheintersticesofimages(andsounds)–aswellasthecombination<br />

of analogue and (paradigmatically) digital representation, and finally,<br />

the possibilities and dangers of bringing montage into the electronic and information<br />

age. It is therefore less about the ancient quarrel of whether the<br />

computer image must imitate the cinematic image, or can claim an independent<br />

existence. Farocki is more generally concerned with the binary principles<br />

of montage, with what happens to the powers of abstraction when analogue<br />

images are processed automatically. Hence the pointedly pedagogical demonstration<br />

of the production of an electronically ‘mixed’ image (as opposed<br />

to the mechanically ‘edited’ one) portrayed as a research experiment. Even<br />

the most recent developments in virtual (digital) montage thus resonate in<br />

Farocki’s theoretical media interrogations, even when these are not explicitly<br />

the object of his (re)presentation.<br />

Schnittstelle invokes an apparatus that permits one to experience the simultaneity<br />

of images which film usually orders as a succession: an almost perfect<br />

model of the solitary place where the author writes and processes images:<br />

‘Nowadays I can barely write a word unless an image is visible on the screen at<br />

the same time. Or rather, on both screens.’ In this imaginary laboratory, at the<br />

simulated workplace of the filmmaker, the spectator’s involvement with the<br />

composition of the video differs from that of a (single) large screen in a dark<br />

cinema. While in Farocki’s Arbeiter verlassen die Fabrik (Workers Leaving<br />

the Factory, 1995) it is the successive presentation of Lumière’s primary<br />

film of the same name, and excerpts from other (hi)stories of the cinema – such<br />

as Marilyn Monroe at the factory gate in Fritz Lang’s Clash by Night (USA,<br />

1952) (see ill. 73) and the proletarian masses in lock-step in Metropolis (Germany<br />

1925-26) which forms the basis for comparison; the association of these

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