SEXUAL HEALTH AND HUMAN RIGHTS A legal and ... - The ICHRP
SEXUAL HEALTH AND HUMAN RIGHTS A legal and ... - The ICHRP
SEXUAL HEALTH AND HUMAN RIGHTS A legal and ... - The ICHRP
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<strong>The</strong> opinion of the National Commission for Women on the compulsory registration of<br />
marriages (which was specifically sought by the Supreme Court) stated that non-registration<br />
of marriages affects women the most <strong>and</strong> would be of critical importance in addressing issues<br />
like child marriage, ensuring consent for marriage, checking il<strong>legal</strong> bigamy/polygamy,<br />
enabling married women to claim their right to live in the matrimonial house, maintenance,<br />
etc., enabling widows to claim their inheritance rights <strong>and</strong> other benefits <strong>and</strong> privileges which<br />
they are entitled to after the death of their husb<strong>and</strong>, deterring men from deserting women<br />
after marriage <strong>and</strong> deterring parents/guardians from selling daughters/young girls to any<br />
person including a foreigner, under the garb of marriage. Agreeing with the National<br />
Commission on Women’s opinion, the Supreme Court held that:<br />
“As is evident from narration of facts though most of the States have framed rules<br />
regarding registration of marriages, registration of marriage is not compulsory in<br />
several States. If the record of marriage is kept, to a large extent, the dispute<br />
concerning solemnization of marriages between two persons is avoided. As rightly<br />
contended by the National Commission, in most cases non registration of<br />
marriages affects the women to a great measure. If the marriage is registered it<br />
also provides evidence of the marriage having taken place <strong>and</strong> would provide a<br />
rebuttable presumption of the marriage having taken place. Though, the<br />
registration itself cannot be a proof of valid marriage per se, <strong>and</strong> would not be<br />
the determinative factor regarding validity of a marriage, yet it has a great<br />
evidentiary value in the matters of custody of children, right of children born from<br />
the wedlock of the two persons whose marriage is registered <strong>and</strong> the age of<br />
parties to the marriage. That being so, it would be in the interest of the society if<br />
marriages are made compulsorily registrable…Accordingly, we are of the view<br />
that marriages of all persons who are citizens of India belonging to various<br />
religions should be made compulsorily registrable in their respective States,<br />
where the marriage is solemnized.”<br />
Accordingly the Supreme Court has directed each State to carry out its order by notifying the<br />
procedure for the compulsory registration of marriages (after inviting objections from the<br />
public to such procedures) which will include the consequences of non-registration. It has<br />
also ordered that any Central law on the subject must be placed before the court for scrutiny.<br />
Since passing this judgment, the court has periodically accepted <strong>and</strong> commented on reports<br />
by the States on their progress towards introducing laws for the compulsory registration of<br />
marriages. 195<br />
In Nepal the Interim Constitution guarantees the right to religion – to profess, practice <strong>and</strong><br />
preserve the same. 196 Minorities such as Muslims do follow their own personal laws but can<br />
also use the main Nepali law related to marriage, divorce <strong>and</strong> related issues i.e. the Country<br />
Code 197 , which was introduced in 1854 <strong>and</strong> went through a significant revision in 1963 (the<br />
current version) <strong>and</strong> was further amended to introduce gender equality st<strong>and</strong>ards in 2002 <strong>and</strong><br />
2006.<br />
195 See Seema v. Ashwani Kumar 2008 (1) SCC 180 <strong>and</strong> Seema v. Ashwani Kumar 2008 (10 ) SCR 566<br />
196 Article 23, Interim Constitution of Nepal, 2007<br />
197<br />
See ‘Muslim women use Nepalese Family Law to counter 'triple talaq’ available at<br />
http://www.wluml.org/node/3918 for an example of how Muslim women are using civil law to contest the<br />
triple talaq system being used by Muslim men to obtain divorce.<br />
61