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This is a revised version of a chapter entitled ‘<strong>Quare</strong> <strong>Theory</strong>’, which appears in Irish Postmodernisms and Popular Culture,<br />
edited by Moynagh Sullivan, Anne Mulhall and Wanda Balzano (Basingstoke: Palgrave Macmillan, <strong>2007</strong>), pp. 197–209. ‘<strong>Quare</strong><br />
theory’ is reprinted here with the permission of Palgrave Macmillan. I am grateful to Nicole Murray, Katherine O’Donnell<br />
and Michael O’Rourke for their astute suggestions on earlier drafts.<br />
Notes<br />
1<br />
2<br />
3<br />
John P. Elia, Karen E. Lovaas and Gust A. Yep, ‘Reflections on Queer <strong>Theory</strong>: Disparate Points of View’, Journal of Homosexuality, XLV, 2/3/4 (2003): 335.<br />
Tom Inglis, ‘Origins and Legacies of Irish Prudery: Sexuality and Social Control in Modern Ireland’, Éire-Ireland, XL, 3/4 (2005): 10.<br />
For the purposes of this chapter I will mention just a small sample of the activities I have been involved in either as an organizer or a participant: ‘Queer<br />
Men: Historicising Queer Masculinities, 1550–1800’ (2001) organized by Katherine O’Donnell and Michael O’Rourke; ‘Lesbian Lives, Studies and Activism<br />
since The Lesbian Postmodern’ (2004) organized by Noreen Giffney and Katherine O’Donnell; ‘The Closet in Lesbian Lives, Studies and Activism’ (2005)<br />
organized by Linda Greene, Mary McAuliffe and Sonja Tiernan; ‘Queer Keywords’ organized by Michael O’Rourke; ‘Historicising the Lesbian’ (<strong>2006</strong>) organized<br />
by Mary McAuliffe; ‘Gender, Sexuality and Irish Studies’ (2002) organized by Michael O’Rourke; ‘Queer Studies: Where Have We Been? Where Are We<br />
Going?’ (2002) organized by Noreen Giffney and Michael O’Rourke; ‘Queer Studies: Pros, Cons and “Futural Imaginings”’ (2003) organized by Noreen Giffney<br />
and Michael O’Rourke; ‘Freaks of Nature? Queering the (Non-) Human’ (2003) organized by Noreen Giffney; ‘Are We Post-Queer Yet?’ (2005) organized<br />
by Noreen Giffney; ‘Lesbian Studies and Medieval Studies: At the Intersections’ (<strong>2006</strong>) organized by Noreen Giffney and Diane Watt; ‘Reading Eve Kosofsky<br />
Sedgwick: A Retrospective, 1980–2005’ (2005) organized by Noreen Giffney and Michael O’Rourke; ‘Gender, Sexuality and Horror Cinema’ (<strong>2006</strong>) organized<br />
by Noreen Giffney; ‘Queering History’ (<strong>2006</strong>) organized by Michael O’Rourke; and ‘Queer-Straight: An Oxymoron?’ (<strong>2006</strong>) organized by Noreen Giffney and<br />
Michael O’Rourke.<br />
Dit is een herziene versie van het hoofdstuk getiteld ‘<strong>Quare</strong><br />
theorie’, dat opgenomen is in Irish Postmodernisms and<br />
Popular Culture, onder redactie van Moynagh Sullivan,<br />
Anne Mulhall en Wanda Balzano (Basingstoke: Palgrave<br />
Macmillan, <strong>2007</strong>), pp. 197–209. ‘<strong>Quare</strong> theory’ wordt hier<br />
herdrukt met de toelating van Palgrave Macmillan. Ik zou<br />
Nicole Murray, Katherine O’Donnell en Michael O’Rourke<br />
willen bedanken voor hun scherpzinnige suggesties bij<br />
eerdere versies.<br />
Cet article est une version remaniée du chapitre intitulé<br />
‘<strong>Quare</strong> <strong>Theory</strong>’, publié initialement dans Irish Postmodernisms<br />
and Popular Culture, sous la direction de Moynagh<br />
Sullivan, Anne Mulhall et Wanda Balzano (Basingstoke :<br />
Palgrave Macmillan, <strong>2007</strong>), p. 197–209. ‘<strong>Quare</strong> theory’ est<br />
publié ici avec l’aimable autorisation de Palgrave Macmillan.<br />
Je voudrais remercier Nicole Murray, Katherine<br />
O’Donnell et Michael O’Rourke pour leurs suggestions lumineuses<br />
concernant les précédentes versions.<br />
Noten<br />
Notes<br />
1<br />
2<br />
3<br />
John P. Elia, Karen E. Lovaas en Gust A. Yep, ‘Reflections on Queer <strong>Theory</strong>:<br />
Disparate Points of View’, Journal of Homosexuality, XLV, 2/3/4<br />
(2003): 335.<br />
Tom Inglis, ‘Origins and Legacies of Irish Prudery: Sexuality and Social<br />
Control in Modern Ireland’, Éire-Ireland, XL, 3/4 (2005): 10.<br />
In verband met dit hoofdstuk zal ik slechts een klein aantal activiteiten<br />
vermelden waarbij ik als organisator of deelnemer betrokken was:<br />
‘Queer Men: Historicising Queer Masculinities, 1550–1800‘ (2001) georganiseerd<br />
door Katherine O’Donnell en Michael O’Rourke; ‘Lesbian<br />
Lives, Studies and Activism since The Lesbian Postmodern’ (2004)<br />
georganiseerd door Noreen Giffney en Katherine O’Donnell; ‘The Closet<br />
in Lesbian Lives, Studies and Activism’ (2005) georganiseerd door<br />
Linda Greene, Mary McAuliffe en Sonja Tiernan; ‘Queer Keywords’ georganiseerd<br />
door Michael O’Rourke; ‘Historicising the Lesbian’ (<strong>2006</strong>)<br />
georganiseerd door Mary McAuliffe; ‘Gender, Sexuality and Irish Studies’<br />
(2002) georganiseerd door Michael O’Rourke; ‘Queer Studies:<br />
Where Have We Been? Where Are We Going?’ (2002) georganiseerd<br />
door Noreen Giffney en Michael O‘Rourke; ‘Queer Studies: Pros, Cons<br />
and “Futural Imaginings”‘ (2003) georganiseerd door Noreen Giffney<br />
and Michael O’Rourke; ‘Freaks of Nature? Queering the (Non-) Human‘<br />
(2003) georganiseerd door Noreen Giffney; ‘Are We Post-Queer Yet?’<br />
(2005) georganiseerd door Noreen Giffney; ‘Lesbian Studies and Medieval<br />
Studies: At the Intersections‘ (<strong>2006</strong>) georganiseerd door Noreen<br />
Giffney en Diane Watt; ‘Reading Eve Kosofsky Sedgwick: A Retrospective,<br />
1980–2005‘ (2005) georganiseerd door Noreen Giffney en Michael<br />
O’Rourke; ‘Gender, Sexuality and Horror Cinema’ (<strong>2006</strong>) georganiseerd<br />
door Noreen Giffney; ‘Queering History’ (<strong>2006</strong>) georganiseerd<br />
door Michael O’Rourke; en ‘Queer-Straight: An Oxymoron?’ (<strong>2006</strong>) ge-<br />
1<br />
2<br />
3<br />
John P. Elia, Karen E. Lovaas et Gust A. Yep, ‘Reflections on Queer <strong>Theory</strong>:<br />
Disparate Points of View’, Journal of Homosexuality, XLV, 2/3/4<br />
(2003): 335.<br />
Tom Inglis, ‘Origins and Legacies of Irish Prudery: Sexuality and Social<br />
Control in Modern Ireland’, Éire-Ireland, XL, 3/4 (2005): 10.<br />
A la fin de ce chapitre, je mentionnerai uniquement un petit exemple<br />
des activités dans lesquelles j’ai été impliquée en tant qu’organisatrice<br />
ou participante : ‘Queer Men: Historicising Queer Masculinities, 1550–<br />
1800’ (2001) organisé par Katherine O’Donnell et Michael O’Rourke ;<br />
‘Lesbian Lives, Studies and Activism since The Lesbian Postmodern’<br />
(2004) organisé par Noreen Giffney et Katherine O’Donnell ; ‘The Closet<br />
in Lesbian Lives, Studies and Activism’ (2005) organisé par Linda<br />
Greene, Mary McAuliffe et Sonja Tiernan ; ‘Queer Keywords’ organisé<br />
par Michael O’Rourke ; ‘Historicising the Lesbian’ (<strong>2006</strong>) organisé<br />
par Mary McAuliffe ; ‘Gender, Sexuality and Irish Studies’ (2002) organisé<br />
par Michael O’Rourke ; ‘Queer Studies: Where Have We Been?<br />
Where Are We Going?’ (2002) organisé par Noreen Giffney et Michael<br />
O’Rourke; ‘Queer Studies: Pros, Cons and “Futural Imaginings”’ (2003)<br />
organisé par Noreen Giffney et Michael O’Rourke ; ‘Freaks of Nature?<br />
Queering the (Non-) Human’ (2003) organisé par Noreen Giffney ; ‘Are<br />
We Post-Queer Yet?’ (2005) organisé par Noreen Giffney ; ‘Lesbian<br />
Studies and Medieval Studies: At the Intersections’ (<strong>2006</strong>) organisé<br />
par Noreen Giffney et Diane Watt ; ‘Reading Eve Kosofsky Sedgwick:<br />
A Retrospective, 1980–2005’ (2005) organisé par Noreen Giffney et<br />
Michael O’Rourke ; ‘Gender, Sexuality and Horror Cinema’ (<strong>2006</strong>)<br />
organisé par Noreen Giffney ; ‘Queering History’ (<strong>2006</strong>) organisé par<br />
Michael O’Rourke ; et ‘Queer-Straight: An Oxymoron?’ (<strong>2006</strong>) organisé<br />
par Noreen Giffney et Michael O’Rourke.<br />
25
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