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Our argument is that it is important in tourism theory to explicitly<br />

interpret and explain tourism also as an innately geographical phenomenon<br />

that takes place on the Earth. This is not a novel idea. It may readily be<br />

found in many traditional accounts of tourism, and not only those of<br />

tourism geography. It is obvious too that the core of tourism since the<br />

founding days of tourism studies has been thought of in terms of travelling<br />

and going somewhere else, for example; “[t]o be there oneself is what is<br />

crucial in most tourism” (Urry 1990/2002, p. 154).<br />

It may further be noted that paying heed to the geographical nature<br />

of tourism also means to keep a critical eye on its spatial underpinnings.<br />

For example, tourism has in tourism theory often been captured by a<br />

spatial imagery that assumes a clear distinction between home and away.<br />

The universality of this spatial imagination of tourism has recently been<br />

questioned and critiqued as we have alluded to in the above.<br />

Tourism imaginationings as geographical patterning<br />

Human life on the Earth has always involved geographical movements<br />

between different locations and environments, be it for survival reasons,<br />

for the purpose of work, exploration, curiosity, adventure, or whatever else<br />

possible human motives there might be. However, prior to the advent of<br />

modern mass tourism there were no touring masses on the road travelling<br />

on return tickets for leisure purposes from the origin of home to the away<br />

of tourist destinations.<br />

In other words, humans were geographical animals long before they<br />

became those touring animals we refer to as “tourists”. Geographical<br />

imaginationings, like information and communication about other places<br />

and people so central for modern tourism, have also existed as long as<br />

humans themselves. Before modern tourism people like adventurers and<br />

explorers also wrote about their various experiences and understandings.<br />

They then contributed to the development of modern forms of collective<br />

geographical imaginationings which later were to become part of tourism<br />

imaginationings. In a publication from 1852 one could, for example, read<br />

about Iceland in the following way:<br />

This is the island that is shown to us in our geographical books and<br />

maps, as a small white spot on the borders of the Arctic ocean, and<br />

described as a cold, dreary, and uninteresting region, inhabited by a few<br />

dwarfish and ignorant people, who have little knowledge of the world<br />

and whom little is known (Miles 1852, in Boucher 1989, p. 17).<br />

42

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