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The Abomination of Desolation - St. Marys Coptic Orthodox Church

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112 GREAT TRIBULATION<br />

pain, and labour to bring forth, O daughter <strong>of</strong> Zion, like a woman in<br />

travail.” Again, observe the theme <strong>of</strong> exile (going out <strong>of</strong> the city.) But<br />

the most important point is that the object <strong>of</strong> this exile is, “there shalt<br />

thou be delivered; there the LORD shall redeem thee from the hand <strong>of</strong><br />

thine enemies.”<br />

<strong>The</strong> going <strong>of</strong> the <strong>Church</strong> into exile during the Great Tribulation is<br />

also likened to the going <strong>of</strong> the <strong>Church</strong> <strong>of</strong> the Old Testament out <strong>of</strong><br />

Egypt into the wilderness, where for forty years the Lord had provided<br />

for His people, before bringing them into the promised land:<br />

Notwithstanding the land shall be desolate because <strong>of</strong> them that dwell<br />

therein, for the fruit <strong>of</strong> their doings. Feed thy people with thy rod, the<br />

flock <strong>of</strong> thine heritage, which dwell solitarily in the wood, in the midst<br />

<strong>of</strong> Carmel: let them feed in Bashan and Gilead, as in the days <strong>of</strong> old.<br />

According to the days <strong>of</strong> thy coming out <strong>of</strong> the land <strong>of</strong> Egypt will I shew<br />

unto him marvellous things. <strong>The</strong> nations shall see and be confounded<br />

at all their might: they shall lay their hand upon their mouth, their ears<br />

shall be deaf. <strong>The</strong>y shall lick the dust like a serpent, they shall move out<br />

<strong>of</strong> their holes like worms <strong>of</strong> the earth: they shall be afraid <strong>of</strong> the LORD<br />

our God, and shall fear because <strong>of</strong> thee. (Mic 7:13-17)<br />

After describing the desolation <strong>of</strong> the land during the Great<br />

Tribulation, and explaining that this is because <strong>of</strong> “them that dwell<br />

therein, for the fruit <strong>of</strong> their doing,” the prophet implores the Lord to<br />

feed His people who dwell solitarily in the wood ... as in the days <strong>of</strong> old.<br />

<strong>The</strong>n comes the Lord’s response to the prophet that He will show the<br />

same marvellous things He had shown at the time <strong>of</strong> the coming <strong>of</strong><br />

Israel out <strong>of</strong> Egypt. <strong>The</strong> prophet then describes the astonishment <strong>of</strong><br />

the nations when they see how the Lord protects His people with a<br />

strong arm. In Revelation 12, we are told that when the serpent (Satan)<br />

tries to reach to the <strong>Church</strong> in exile by casting out <strong>of</strong> his mouth water as<br />

a flood after the woman, that he might cause her to be carried away <strong>of</strong> the<br />

flood, the earth helped the woman, and the earth opened her mouth, and<br />

swallowed up the flood which the dragon cast out <strong>of</strong> his mouth. <strong>The</strong><br />

Fathers explain this passage as follows: when Satan acting through<br />

Antichrist sees that the <strong>Church</strong> is living safely in her place <strong>of</strong> exile, he<br />

will try to attack her using all the people at his disposal (symbolized by<br />

the water as a flood,) but God will miraculously save the <strong>Church</strong>, to the<br />

astonishment <strong>of</strong> the nations around the world.

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